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!important}<\/style>\n<style>.eg-fillmore-new-container{background:#a3a9cd}<\/style>\n<style>.eg-esgblankskin-container{background:rgba(0,0,0,0)}<\/style>\n<style>.eg-fillmore-new-content{background:#ffffff;padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:double;text-align:left}<\/style>\n<style>.eg-esgblankskin-content{background:rgba(255,255,255,0);padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:none;text-align:left}<\/style>\n<style>.esg-grid .mainul li.eg-fillmore-new-wrapper{background:#ffffff;padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:none}<\/style>\n<style>.esg-grid .mainul li.eg-esgblankskin-wrapper{background:rgba(255,255,255,0);padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:none}<\/style>\n<style>.esg-grid .mainul li.eg-fillmore-new-wrapper .esg-media-poster{background-size:cover;background-position:center center;background-repeat:no-repeat}<\/style>\n<style>.esg-grid .mainul li.eg-esgblankskin-wrapper .esg-media-poster{background-size:cover;background-position:center center;background-repeat:no-repeat}<\/style>\n<!-- THE ESSENTIAL GRID CUSTOM -->\n\n<article id=\"esg-grid-20-1-wrap\" class=\"myportfolio-container esg-grid-wrap-container minimal-light esg-entry-skin-fillmore-new source_type_custom\" data-alias=\"publicationslist_pt\">\n\n   <div id=\"esg-grid-20-1\" class=\"esg-grid\" style=\"background: transparent;padding: 0px 0px 0px 0px ; box-sizing:border-box; -moz-box-sizing:border-box; -webkit-box-sizing:border-box; display:none\">\n<article class=\"esg-filters esg-singlefilters\" style=\"margin-bottom: 0px; text-align: center; \"><!-- THE FILTER BUTTON --><div class=\"esg-filter-wrapper  esg-fgc-20\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><div class=\"esg-mobile-filter-button\"><span>Filter Categories<\/span><i class=\"eg-icon-down-open\"><\/i><\/div><div class=\"esg-filterbutton selected esg-allfilter\" data-filter=\"filterall\" data-fid=\"-1\"><span>Filtrar - Todos<\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"livros\" data-filter=\"filter-livros\"><span>Livros<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"capu00edtulos-de-livros\" data-filter=\"filter-capu00edtulos-de-livros\"><span>Cap\u00edtulos de livros<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"artigos\" data-filter=\"filter-artigos\"><span>Artigos<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton-last esg-filterbutton\" data-fid=\"diss-e\" data-filter=\"filter-diss-e\"><span>DISS-E<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"eg-clearfix\"><\/div><\/div><div class=\"esg-sortbutton-wrapper  esg-fgc-20\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><div class=\"esg-sortbutton\"><span>Ordenar por <\/span><span class=\"sortby_data\">Date<\/span><select class=\"esg-sorting-select\" data-start=\"date\"><option value=\"title\" >Title<\/option><option value=\"date\"  selected='selected'>Date<\/option><option value=\"author\" >Author<\/option><\/select><\/div><div class=\"esg-sortbutton-order eg-icon-down-open tp-desc\" data-dir=\"desc\"><\/div><\/div><div class=\"esg-filter-wrapper eg-search-wrapper esg-fgc-20\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><input name=\"eg-search-input-20\" class=\"eg-search-input\" type=\"text\" value=\"\" placeholder=\"Pesquisar\"><span class=\"eg-search-submit\"><i class=\"eg-icon-search\"><\/i><\/span><span class=\"eg-search-clean\"><i class=\"eg-icon-cancel\"><\/i><\/span><\/div><\/article><div class=\"esg-clear-no-height\"><\/div><ul>\n<li id=\"eg-20-post-id-0_141\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-0\" data-skin=\"fillmore-new\" data-author=\"matteo-polleri\" data-title=\"decouvrir-foucault\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ld-es.fr\/catalogue\/editions-sociales\/decouvrir-foucault\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ld-es.fr\/catalogue\/editions-sociales\/decouvrir-foucault\" target=\"_self\">D\u00e9couvrir Foucault<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MATTEO POLLERI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Les \u00c9ditions sociales<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-1_9365\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-1\" data-skin=\"fillmore-new\" data-title=\"neuropanopticon-and-the-self-as\" data-author=\"jorge-d-m-mateus\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10676-026-09920-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10676-026-09920-2\" target=\"_self\">Neuropanopticon and the Self-as-Platform: Neurotechnologies as Power Tools in the Workplace<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics and Information Technology, 28, 1-19<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-2_4553\" class=\"filterall eg-esgblankskin-wrapper filter-artigos eg-post-id-2\" data-skin=\"esgblankskin\" data-title=\"neuropanopticon-and-the-self-as\" data-author=\"jorge-d-m-mateus\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n                <div class=\"esg-overlay eg-esgblankskin-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-3_4903\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-3\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"groundwork-for-human-nature-deve\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.nature.com\/articles\/s41599-026-09226-0\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.nature.com\/articles\/s41599-026-09226-0\" target=\"_self\">Groundwork for human nature developmentalism<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Humanities and Social Sciences Communications, 1-16<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-4_1286\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-4\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-date=\"1792700760\" data-title=\"how-to-pool-risks-across-genera\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1163\/17455243-bja10218\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1163\/17455243-bja10218\" target=\"_self\"> How to Pool Risks Across Generations: The Case for Collective Pensions, written by Michael Otsuka<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ K. Hartmann-Cort\u00e9s.  Journal of Moral Philosophy, Online First (recens\u00e3o de livro)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-5_6440\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-5\" data-skin=\"fillmore-new\" data-title=\"political-philosophy-as-public-p\" data-author=\"joao-rosas\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/pt\/issue\/view\/490\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/pt\/issue\/view\/490\" target=\"_self\">Political Philosophy as Public Philosophy<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Santoro. Ethics, Politics & Society, 9(1), 169-263<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-6_9000\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-6\" data-skin=\"fillmore-new\" data-title=\"on-political-philosophy-as-publi\" data-author=\"joao-rosas\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.9.1.7516\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.9.1.7516\" target=\"_self\">On Political Philosophy as Public Philosophy<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Santoro. Ethics, Politics & Society, 9(1), 160-168<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-7_1268\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-7\" data-skin=\"fillmore-new\" data-title=\"o-romantismo-politico-de-victor\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\">O Romantismo Pol\u00edtico de Victor Hugo<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. E. Rocha (ed.). O Mundo em Transforma\u00e7\u00e3o: crises, democracia, cultura e constru\u00e7\u00e3o de sentidos, 111-175<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-8_5349\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-8\" data-skin=\"fillmore-new\" data-title=\"the-waste-argument-for-eating\" data-author=\"nicola-piras\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10806-026-09988-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10806-026-09988-2\" target=\"_self\">The \u201cWaste Argument for Eating Meat\u201d Revised<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Agricultural and Environmental Ethics, 39, 24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-9_9934\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-9\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"ciceros-combination-of-philos\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/scholarlypublishingcollective.org\/psup\/p-n-r\/article-abstract\/58\/4\/398\/411906\/Cicero-s-Combination-of-Philosophy-and-Rhetoric?redirectedFrom=fulltext\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/scholarlypublishingcollective.org\/psup\/p-n-r\/article-abstract\/58\/4\/398\/411906\/Cicero-s-Combination-of-Philosophy-and-Rhetoric?redirectedFrom=fulltext\" target=\"_self\">Cicero\u2019s Combination of Philosophy and Rhetoric and the Crisis of Political Mediation<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy & Rhetoric, 58(4), 398\u2013408<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-10_6650\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-10\" data-skin=\"fillmore-new\" data-title=\"mario-domingues-and-the-banco-a\" data-author=\"antonio-baiao\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/14701847.2026.2723608\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/14701847.2026.2723608\" target=\"_self\">M\u00e1rio Domingues and the Banco Angola e Metr\u00f3pole case: a political economy of truth<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Iberian and Latin American Studies, 32(2), 215-235<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-11_54\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-11\" data-skin=\"fillmore-new\" data-title=\"no-time-for-limitarianism-the-t\" data-author=\"manuel-sa-valente\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.26556\/jesp.v31i4.6239\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.26556\/jesp.v31i4.6239\" target=\"_self\">No Time for Limitarianism? The Temporal Scope of Having Too Much<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ T. Meijers, Journal of Ethics and Social Philosophy, 31(4), 477-502<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-12_1613\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-12\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-ed\" data-title=\"determining-the-value-of-univers\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-032-04004-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-032-04004-6\" target=\"_self\">Determining the Value of Universal Basic Income: Political Feasibility, Ecological Impact, Economic Realities, and Research Methodologies<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ C. Neves (eds.). Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-13_9177\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-13\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"autonomy-under-control-ethical\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/jsfphil.org\/volume-8-2025\/autonomy-under-control\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/jsfphil.org\/volume-8-2025\/autonomy-under-control\/\" target=\"_self\">Autonomy Under Control: Ethical Challenges of Brain-Machine Interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ R. Mateus, Journal of Science Fiction and Philosophy, 8, 1-30<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-14_2362\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-14\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus-ed\" data-title=\"artificial-intelligence-neurote\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/collections\/idffaefaeh\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/collections\/idffaefaeh\" target=\"_self\">Artificial Intelligence, Neurotechnologies and Neuroethics<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ E. Gordon & G. Starke (eds.). Neuroethics<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-15_7763\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-15\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"flesh-as-trauma-first-thoughts\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.up.edu.mx\/topicos\/article\/view\/3107\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.up.edu.mx\/topicos\/article\/view\/3107\" target=\"_self\">Flesh as Trauma: First Thoughts on the Transhumanist Traumatic view of the Human Body<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">T\u00f3picos: Revista de Filosof\u00eda, 74, 429-462<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-16_3648\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-16\" data-skin=\"fillmore-new\" data-author=\"nunzio-ali\" data-title=\"emission-reductions-without-addr\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.17473\/2240-7987-2025-2-10\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.17473\/2240-7987-2025-2-10\" target=\"_self\">Emission Reductions Without Addressing Economic Inequality? Proportional Justice as a Path to a Fair Green Transition<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NUNZIO AL\u00cc<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy and Public Issues, 2, 333\u2013352<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-17_4377\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-17\" data-skin=\"fillmore-new\" data-author=\"nunzio-ali\" data-title=\"climate-change-and-future-genera\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.36253\/rifp-3267\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.36253\/rifp-3267\" target=\"_self\">Climate Change and Future Generations: Fairness, Political Catastrophe, and the Preservation of Just and Stable Institutions Over Time<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NUNZIO AL\u00cc<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Piroli, Rivista Italiana di Filosofia Politica, 9, 63\u201387<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-18_3248\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-18\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"inteligencia-artificial-e-neuro\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">Intelig\u00eancia Artificial e Neurotecnologias: Ferramentas para o Florescimento Humano<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, 213, 95-116<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-19_5947\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-19\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"ageing-equality-and-community\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/13698230.2025.2541154\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/13698230.2025.2541154\" target=\"_self\">Ageing, equality, and community<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Critical Review of International Social and Political Philosophy, 1\u201321<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-20_8153\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-20\" data-skin=\"fillmore-new\" data-title=\"why-grateful-refugees-are-episte\" data-author=\"leonardo-menezes\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/16544951.2025.2503063\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/16544951.2025.2503063\" target=\"_self\">Why grateful refugees are epistemically harmed<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">LEONARDO MENEZES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics & Global Politics, 1\u201317<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-21_2046\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-21\" data-skin=\"fillmore-new\" data-title=\"semantic-and-philosophical-appro\" data-author=\"nicola-piras\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.nature.com\/articles\/s43016-025-01167-2.epdf?sharing_token=4eYGzlLd7spa7ZTrEebCt9RgN0jAjWel9jnR3ZoTv0OirEaBRhuUryjxQRgxBpoUhqTVpQ0T_tuNcvOk1ZOu9Vxe3thC8yUfVUTgflWYlGusDuOyONS3hBIbtCPWaJjWQGEZyFubJBuHnsoXAuBsPu7RA7Q6mU4S4_rC2AZsTP4%3D&amp;fbclid=IwY2xjawLHT9tleHRuA2FlbQIxMQBicmlkETBoWUZWVGlTaG93NjdFUHhXAR4K1g5TZ1GGPgej6bz3HGO2Usuvkk4Vjq7i3VPbk1zBSRnrMU3hdxqxzRIyow_aem_4rt8vEZ-CpIbKzexgrOspQ\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.nature.com\/articles\/s43016-025-01167-2.epdf?sharing_token=4eYGzlLd7spa7ZTrEebCt9RgN0jAjWel9jnR3ZoTv0OirEaBRhuUryjxQRgxBpoUhqTVpQ0T_tuNcvOk1ZOu9Vxe3thC8yUfVUTgflWYlGusDuOyONS3hBIbtCPWaJjWQGEZyFubJBuHnsoXAuBsPu7RA7Q6mU4S4_rC2AZsTP4%3D&amp;fbclid=IwY2xjawLHT9tleHRuA2FlbQIxMQBicmlkETBoWUZWVGlTaG93NjdFUHhXAR4K1g5TZ1GGPgej6bz3HGO2Usuvkk4Vjq7i3VPbk1zBSRnrMU3hdxqxzRIyow_aem_4rt8vEZ-CpIbKzexgrOspQ\" target=\"_self\">Semantic and philosophical approaches for advancing the identification and measurement of food waste<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ A. Borghini, Nature Food<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-22_1997\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-22\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"are-brain-machine-interfaces-t\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s00146-025-02233-w\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s00146-025-02233-w\" target=\"_self\">Are brain\u2013machine interfaces the real experience machine? Exploring the libertarian risks of brain-machine interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">AI&Society, 40, 4531-4543<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-23_9287\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-23\" data-skin=\"fillmore-new\" data-title=\"the-unconditional-basic-income-p\" data-author=\"thiago-souza\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010002\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010002\" target=\"_self\">The Unconditional Basic Income Proposal as a Means to Promote Ecological and Socioeconomic Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">THIAGO SOUZA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brazilian Political Science Review, 19(1), 1-26<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-24_4482\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-24\" data-skin=\"fillmore-new\" data-title=\"rawlsian-public-reason-and-clima\" data-author=\"joana-pinto-roberto-merrill\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010004\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010004\" target=\"_self\">Rawlsian Public Reason and Climate Change: a Blueprint for Integrationist Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JOANA PINTO & ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brazilian Political Science Review, 19(1), 1-26<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-25_6464\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-25\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"heterogeneidade-noetica-e-as-co\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.5902\/2357797589698\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.5902\/2357797589698\" target=\"_self\">Heterogeneidade No\u00e9tica e as coisas pol\u00edticas<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">InterAc\u00e7\u00e3o, 15(4), 1-23<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-26_1016\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-26\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"balancos-e-desafios-dos-primeir\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\">Balan\u00e7os e desafios dos primeiros 50 anos da Democracia em Portugal<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. C. Ribeiro, M. Martins, & E. Rodrigues (eds.). Nos 50 Anos do 25 de Abril \u2013 Mem\u00f3rias e Reflex\u00f5es Sobre as Mudan\u00e7as da Sociedade Portuguesa, UMinho Editora, 335-364<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-27_7825\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-27\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"counselling-as-a-procedural-safe\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.13125\/pan-6484\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.13125\/pan-6484\" target=\"_self\">Counselling as a Procedural Safeguard for Brain-Machine Interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Pandemos, 2, 1-24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-28_1880\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-28\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"antigos-e-modernos-uma-histori\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/os-antigos-e-os-modernos-1723514433.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/os-antigos-e-os-modernos-1723514433.html\" target=\"_self\">Antigos e Modernos. Uma Hist\u00f3ria do Pensamento Pol\u00edtico<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ H. Telo, Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-29_6416\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-29\" data-skin=\"fillmore-new\" data-title=\"populism-demagoguery-and-rheto\" data-author=\"giuseppe-ballacci-ed\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/global.oup.com\/academic\/product\/populism-demagoguery-and-rhetoric-in-historical-perspective-9780197650981?cc=us&amp;lang=en&amp;\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/global.oup.com\/academic\/product\/populism-demagoguery-and-rhetoric-in-historical-perspective-9780197650981?cc=us&amp;lang=en&amp;\" target=\"_self\">Populism, Demagoguery, and Rhetoric in Historical Perspective<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI (ed.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ R. Goodman (ed.), Oxford University Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-30_4864\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-30\" data-skin=\"fillmore-new\" data-author=\"pedro-pinheiro\" data-title=\"diogo-pires-aurelio-soberania\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/impactum-journals.uc.pt\/rfc\/article\/view\/14720\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/impactum-journals.uc.pt\/rfc\/article\/view\/14720\" target=\"_self\">Diogo Pires Aur\u00e9lio, Soberania Popular. Estudos sobre a ideia de um poder absoluto intemporal (V. N. de Famalic\u00e3o: H\u00famus, 2024). ISBN: 978\u2010989\u20109213\u201009\u20108. 162 pp.<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Filos\u00f3fica de Coimbra, 33(66), 491-494 (recens\u00e3o de livro)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-31_9316\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-31\" data-skin=\"fillmore-new\" data-title=\"the-people-versus-the-grandees\" data-author=\"thomas-zicman-de-barros\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01914537241284522\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01914537241284522\" target=\"_self\">The people versus the grandees: The paradox of Claude Lefort\u2019s \u2018populism\u2019<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">THOM\u00c1S ZICMAN DE BARROS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy & Social Criticism, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-32_6592\" class=\"filterall eg-fillmore-new-wrapper eg-post-id-32\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"is-the-gender-pension-gap-fair\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/japp.12762\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/japp.12762\" target=\"_self\">Is the Gender Pension Gap Fair?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Applied Philosophy, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-33_1887\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-33\" data-skin=\"fillmore-new\" data-author=\"matteo-bonotti-andrea-borghini-nicola-piras-beatrice-serini\" data-title=\"gastrospaces-a-philosophical-st\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.routledge.com\/Gastrospaces-A-Philosophical-Study-of-Where-We-Eat\/Bonotti-Borghini-Piras-Serini\/p\/book\/9781032596426?srsltid=AfmBOooxgXxJRin2QZcVnYeWCU5eA9bfRaWvdfiPRGD7Ypb3XMJ-l-ug\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.routledge.com\/Gastrospaces-A-Philosophical-Study-of-Where-We-Eat\/Bonotti-Borghini-Piras-Serini\/p\/book\/9781032596426?srsltid=AfmBOooxgXxJRin2QZcVnYeWCU5eA9bfRaWvdfiPRGD7Ypb3XMJ-l-ug\" target=\"_self\">Gastrospaces. A Philosophical Study of Where We Eat<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Matteo Bonotti, Andrea Borghini, Nicola Piras, Beatrice Serini<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ M. Bonotti, A. Borghini & B. Serini, Routledge<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-34_3577\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-34\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"get-old-or-die-trying-longevity\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1470594X241259184\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1470594X241259184\" target=\"_self\">Get old or die trying: Longevity justice in social insurance<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Politics, Philosophy & Economics, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-35_5371\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-35\" data-skin=\"fillmore-new\" data-author=\"paulo-antunes\" data-title=\"marx-e-o-interesse-publico\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.paginaapagina.pt\/catalogo.html?store-page=Marx-e-o-Interesse-P%C3%BAblico-%E2%80%93-Contributo-para-um-debate-pol%C3%ADtico-filos%C3%B3fico-contempor%C3%A2neo-p661399249\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.paginaapagina.pt\/catalogo.html?store-page=Marx-e-o-Interesse-P%C3%BAblico-%E2%80%93-Contributo-para-um-debate-pol%C3%ADtico-filos%C3%B3fico-contempor%C3%A2neo-p661399249\" target=\"_self\">Marx e o Interesse P\u00fablico \u2013 Contributo para um debate pol\u00edtico-filos\u00f3fico contempor\u00e2neo<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">P\u00e1gina a P\u00e1gina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-36_751\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-36\" data-skin=\"fillmore-new\" data-title=\"the-impact-of-measures-against-c\" data-author=\"catarina-neves-roberto-merrill\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-031-52096-9_8\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-031-52096-9_8\" target=\"_self\">The Impact of Measures Against COVID-19 on Freedom of Press and Expression<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES & ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Miguel & R. Forte. In C. Egger, R. Magni-Berton & E. Saint-Phalle (eds.). Covid-19 Containment Policies in Europe, Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-37_2618\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-37\" data-skin=\"fillmore-new\" data-title=\"liberty-secrecy-and-the-right\" data-author=\"daniele-santoro\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10982-024-09504-5\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10982-024-09504-5\" target=\"_self\">Liberty, Secrecy, and the Right of Assessment<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar, Law and Philosophy<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-38_5307\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-38\" data-skin=\"fillmore-new\" data-title=\"justica\" data-author=\"joao-rosas\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dignipediaglobal.pt\/dicionario-global\/justica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dignipediaglobal.pt\/dicionario-global\/justica\" target=\"_self\">Justi\u00e7a<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In AAVV, Dicion\u00e1rio Global dos Direitos Humanos. Dignip\u00e9dia Global \u2013 Dicion\u00e1rios dos Direitos Humanos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-39_1450\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-39\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"direitos-humanos\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">Direitos Humanos<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In AAVV, Dicion\u00e1rio Global dos Direitos Humanos. Dignip\u00e9dia Global \u2013 Dicion\u00e1rios dos Direitos Humanos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-40_8875\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-40\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"longevity-and-age-group-justice\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/philpapers.org\/rec\/VALLAA-3\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/philpapers.org\/rec\/VALLAA-3\" target=\"_self\">Longevity and Age-Group Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Law, Ethics and Philosophy, 10(10), 96-113<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-41_3420\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-41\" data-skin=\"fillmore-new\" data-title=\"working-retirees-a-liberal-case\" data-author=\"manuel-sa-valente\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10677-024-10444-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10677-024-10444-1\" target=\"_self\">Working Retirees? A Liberal Case for Retirement as Free Time<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Theory and Moral Practice<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-42_5242\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-42\" data-skin=\"fillmore-new\" data-title=\"the-task-of-critique-is-to-qu\" data-author=\"francesca-sofia-alexandratos\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/riviste.fupress.net\/index.php\/rifp\/article\/view\/2607\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/riviste.fupress.net\/index.php\/rifp\/article\/view\/2607\" target=\"_self\">\u201cThe Task of Critique is to Question the Ontological Premises of our Identity\u201d. An Interview with Axel Honneth<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">FRANCESCA SOFIA ALEXANDRATOS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Costa, Rivista Italiana di Filosofia Politica, 5, 121-143<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-43_9997\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-43\" data-skin=\"fillmore-new\" data-title=\"suits-and-game-playing-fo\" data-author=\"paulo-antunes\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/17511321.2024.2329900\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/17511321.2024.2329900\" target=\"_self\">Suits and \u201cgame-playing\u201d: formalism and subjectivism revisited. A critique<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sport, Ethics and Philosophy, 1\u201315<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-44_7631\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-44\" data-skin=\"fillmore-new\" data-title=\"reciprocity-and-family-values-t\" data-author=\"catarina-neves\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.cairn.info\/revue-raisons-politiques-2023-4-page-27.htm\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.cairn.info\/revue-raisons-politiques-2023-4-page-27.htm\" target=\"_self\">RECIPROCITY AND FAMILY VALUES: THE CASE OF INHERITANCE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Raisons Politiques, 92, 27-39<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-45_5635\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-45\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"report-on-the-economic-costs\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/rbidoc.com\/custo-em-portugal\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/rbidoc.com\/custo-em-portugal\/\" target=\"_self\">REPORT ON \u201cTHE ECONOMIC COSTS AND BENEFITS OF A UBI. A CASE STUDY FOR PORTUGAL\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Greens<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-46_4944\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-46\" data-skin=\"fillmore-new\" data-title=\"nadia-urbinati-on-populism-repr\" data-author=\"giuseppe-ballacci\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/78283\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/78283\" target=\"_self\">NADIA URBINATI ON POPULISM, REPRESENTATION, AND RHETORIC: SOME CRITICAL REMARKS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Filosofick\u00fd \u010dasopis (The Philosophical Journal), 69<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-47_6739\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-47\" data-skin=\"fillmore-new\" data-title=\"how-ubi-encourages-reciprocity\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.31447\/2021127\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.31447\/2021127\" target=\"_self\">HOW UBI ENCOURAGES RECIPROCITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">An\u00e1lise Social<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-48_3084\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-48\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"between-charity-and-entitlement\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.maussinternational.org\/copie-de-n-2-the-gift-in-movement-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.maussinternational.org\/copie-de-n-2-the-gift-in-movement-1\" target=\"_self\">BETWEEN CHARITY AND ENTITLEMENT: UNCONDITIONAL BASIC INCOME AS A GIFT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">MAUSS International, 3, 220-243<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-49_5551\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-49\" data-skin=\"fillmore-new\" data-title=\"rendimento-basico-incondicional\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.wook.pt\/livro\/visoes-da-economia-social-volume-2-pedro-aragao-morais\/29515103\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.wook.pt\/livro\/visoes-da-economia-social-volume-2-pedro-aragao-morais\/29515103\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL: UMA SOLU\u00c7\u00c3O MAIS JUSTA PARA O COMBATE \u00c0 POBREZA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. A. Morais, Vis\u00f5es da Economia Social, Vol. 2, Texto Editores<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-50_9427\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-50\" data-skin=\"fillmore-new\" data-title=\"lucio-craveiro-da-silva-inter\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">L\u00daCIO CRAVEIRO DA SILVA, INT\u00c9RPRETE DE ANTERO DE QUENTAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. Pimentel et al. (coord.), Antero e os Seus Int\u00e9rpretes, VI Col\u00f3quio do Atl\u00e2ntico, MIL: Movimento Internacional Lus\u00f3fono, 159-182<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-51_1578\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-51\" data-skin=\"fillmore-new\" data-title=\"sartre-et-le-structuralisme-un\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/romatrepress.uniroma3.it\/wp-content\/uploads\/2023\/12\/02-Acilio-da-Silva-Estanqueiro-Rocha.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/romatrepress.uniroma3.it\/wp-content\/uploads\/2023\/12\/02-Acilio-da-Silva-Estanqueiro-Rocha.pdf\" target=\"_self\">SARTRE ET LE STRUCTURALISME: UN ENJEU PHILOSOPHIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Studi Sartriani, Anno XVII, 33-51<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-52_5032\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-52\" data-skin=\"fillmore-new\" data-author=\"paulo-antunes\" data-title=\"a-razao-no-homo-ludens-o-caso\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">A RAZ\u00c3O NO HOMO LUDENS: O CASO DE UMA \u201cVIRAGEM ESTRAT\u00c9GICA\u201d NOS JOGOS DE TABULEIRO MODERNOS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, II, 207, 37-46<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-53_7786\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-53\" data-skin=\"fillmore-new\" data-title=\"public-interest-and-the-p\" data-author=\"paulo-antunes\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.doi.org\/10.24140\/ijgsi.v1.n2.03\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.doi.org\/10.24140\/ijgsi.v1.n2.03\" target=\"_self\">\u2018PUBLIC INTEREST\u2019 AND THE (POTENTIAL) SOCIAL IMPACT OF BOARD GAMES: THE ROLE OF THE \u2018STRATEGIC TWIST\u2019, DEFINITION AND SCOPE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Games and Social Impact, 1(2), 57-75<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-54_4257\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-54\" data-skin=\"fillmore-new\" data-title=\"o-anarquista-mario-domingues-e\" data-author=\"antonio-baiao\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/a-liberdade-n-o-se-concede-conquista-se-que-a-conquistem-os-negros-antologia-de-textos-de-a-batalha-1695953000.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/a-liberdade-n-o-se-concede-conquista-se-que-a-conquistem-os-negros-antologia-de-textos-de-a-batalha-1695953000.html\" target=\"_self\">O ANARQUISTA M\u00c1RIO DOMINGUES E O JORNAL A BATALHA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. Domingues, A Liberdade N\u00e3o Se Concede, Conquista-se. Que a Conquistem os Negros! Antologia de Textos de A Batalha, Letra Livre, Falas Afrikanas & A Batalha, 2023, 5-102<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-55_761\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-55\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"personalized-transparency-in-dig\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceur-ws.org\/Vol-3474\/paper2.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceur-ws.org\/Vol-3474\/paper2.pdf\" target=\"_self\">Personalized Transparency in Digital Nudging<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Persuasive 2023, Adjunct Proceedings of the 18th International Conference on Persuasive Technology<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-56_4392\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-56\" data-skin=\"fillmore-new\" data-author=\"pedro-silva\" data-title=\"a-europa-em-questao\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\">A EUROPA EM QUEST\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO SILVA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (org.), Manuel de Filosofia Pol\u00edtica, 3\u00aa edi\u00e7\u00e3o, Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-57_2771\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-57\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-educacao-civica-em-portugal\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.aletheia.pt\/collections\/politica\/products\/a-educacao-civica-e-politica-em-portugal\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.aletheia.pt\/collections\/politica\/products\/a-educacao-civica-e-politica-em-portugal\" target=\"_self\">A EDUCA\u00c7\u00c3O C\u00cdVICA EM PORTUGAL NUMA ENCRUZILHADA: QUE EDUCA\u00c7\u00c3O POL\u00cdTICA EM TEMPOS DE POLARIZA\u00c7\u00c3O?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In I. Greg\u00f3rio (coord.), A Educa\u00e7\u00e3o C\u00edvica e Pol\u00edtica em Portugal. Contributos e Reflex\u00f5es Sobre Fundamentos, Oportunidades e Desafios, Al\u00eatheia Editores<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-58_1076\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-58\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-universidade-no-amago-da-pola\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.aletheia.pt\/products\/polarizacao\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.aletheia.pt\/products\/polarizacao\" target=\"_self\">A UNIVERSIDADE NO \u00c2MAGO DA POLARIZA\u00c7\u00c3O POL\u00cdTICA: DA CONTRACULTURA DOS SIXTIES AO ATIVISMO WOKE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In Polariza\u00e7\u00e3o. Ensaios de Hist\u00f3ria, Filosofia e Teoria Pol\u00edtica, Al\u00eatheia Editores & Oficina da Liberdade<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-59_7448\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-59\" data-skin=\"fillmore-new\" data-author=\"pedro-pinheiro\" data-title=\"do-iluminismo-ao-populismo-de-es\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.paginaapagina.pt\/numeros-vertice\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.paginaapagina.pt\/numeros-vertice\" target=\"_self\">DO ILUMINISMO AO POPULISMO DE ESQUERDA: O ESVAZIAMENTO DA RAZ\u00c3O <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, Vol. 206, 59-75<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-60_8153\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-60\" data-skin=\"fillmore-new\" data-author=\"nicola-piras\" data-title=\"food-and-climate-change-in-a-phi\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-030-16960-2_71-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-030-16960-2_71-1\" target=\"_self\">FOOD AND CLIMATE CHANGE IN A PHILOSOPHICAL PERSPECTIVE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. In G. Pellegrino, M. Di Paola (eds.), Handbook of the Philosophy of Climate Change, Springer<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-61_4368\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-61\" data-skin=\"fillmore-new\" data-author=\"nicola-piras\" data-title=\"hot-grapes-how-to-locally-redes\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1016\/j.wds.2023.100043\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1016\/j.wds.2023.100043\" target=\"_self\">HOT GRAPES: HOW TO LOCALLY REDESIGN GEOGRAPHICAL INDICATIONS TO ADDRESS THE IMPACT OF CLIMATE CHANGE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. World Development Sustainability, 2, 100043<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-62_4761\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-62\" data-skin=\"fillmore-new\" data-title=\"manual-de-filosofia-politica-3\" data-author=\"joao-rosas-org\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\">Manual de Filosofia Pol\u00edtica (3.\u00aa edi\u00e7\u00e3o revista e aumentada)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-63_2216\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-63\" data-skin=\"fillmore-new\" data-title=\"populism-as-form-and-content-to\" data-author=\"giuseppe-ballacci\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/brill.com\/view\/journals\/popu\/6\/1\/article-p1_1.xml\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/brill.com\/view\/journals\/popu\/6\/1\/article-p1_1.xml\" target=\"_self\">POPULISM AS FORM AND CONTENT: TOWARD A HOLISTIC APPROACH<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Goodman. Populism, 6(1), 1-29<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-64_4342\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-64\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"robot-nudgers-what-about-transp\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-031-17108-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-031-17108-6\" target=\"_self\">ROBOT NUDGERS. WHAT ABOUT TRANSPARENCY?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Stefano Calboli<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. Masci, C. Bernardeschi, P. Graziani, M. Koddenbrock, and M. Palmieri (eds.), Software Engineering and Formal Methods, Springer International Publishing<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-65_6137\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-65\" data-skin=\"fillmore-new\" data-title=\"the-ethics-of-robot-nudgers-des\" data-author=\"stefano-calboli\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.iospress.com\/catalog\/books\/social-robots-in-social-institutions\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.iospress.com\/catalog\/books\/social-robots-in-social-institutions\" target=\"_self\">THE ETHICS OF ROBOT-NUDGERS' DESIGN<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Graziani & J. Even. In R. Hakli, P. M\u00e4kel\u00e4 & J. Seibt (eds.), Social Robots in Social Institutions - Proceedings of Robophilosophy 2022 Conference, IOS Press, 473-479<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-66_9495\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-66\" data-skin=\"fillmore-new\" data-title=\"the-justice-and-ontology-of-gast\" data-author=\"nicola-piras\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10677-022-10357-x\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10677-022-10357-x\" target=\"_self\">THE JUSTICE AND ONTOLOGY OF GASTROSPACES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. Ethical Theory and Moral Practice, 26, 91-111<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-67_2688\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-67\" data-skin=\"fillmore-new\" data-title=\"understanding-reciprocity-and-th\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s11158-023-09614-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s11158-023-09614-2\" target=\"_self\">UNDERSTANDING RECIPROCITY AND THE IMPORTANCE OF CIVIC FRIENDSHIP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Res publica, 29, 577-594<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-68_2365\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-68\" data-skin=\"fillmore-new\" data-title=\"whistleblowing-and-complicity-in\" data-author=\"daniele-santoro\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/14748851231186698\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/14748851231186698\" target=\"_self\">WHISTLEBLOWING AND COMPLICITY IN NORMATIVE THEORIZING ON POLITICAL CORRUPTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Journal of Political Theory, OnlineFirst<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-69_318\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-69\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"report-on-the-possibility-of\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.franciscoguerreiro.eu\/files\/noticia_1579_797561062.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.franciscoguerreiro.eu\/files\/noticia_1579_797561062.pdf\" target=\"_self\">REPORT ON \u201cTHE POSSIBILITY OF A BASIC INCOME EXPERIMENT IN PORTUGAL\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Greens<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-70_1319\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-70\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/81044\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/81044\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Braga. In J. Braga & B. Sylla (coords.) Filosofia da Tecnologia. Introdu\u00e7\u00e3o ao Pensamento dos Te\u00f3ricos do S\u00e9culo XX, Gr\u00e1cio Editor, 7-11<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-71_6260\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-71\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-ed\" data-title=\"charles-beitzs-the-idea-of-hu\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/toc\/fcri20\/25\/1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/toc\/fcri20\/25\/1\" target=\"_self\">CHARLES BEITZ\u2019S THE IDEA OF HUMAN RIGHTS TEN YEARS ON<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez (ed.). CRISPP \u2013 Critical Review of International Social and Political Philosophy, 25(1), 1-164<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-72_1539\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-72\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-antonio-baptista-eds\" data-title=\"celebrating-rawls-100-years-sin\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/issue\/view\/356\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/issue\/view\/356\" target=\"_self\">CELEBRATING RAWLS: 100 YEARS SINCE HIS BIRTH; 50 YEARS AFTER THE PUBLICATION OF A THEORY OF JUSTICE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS & ANT\u00d3NIO BAPTISTA (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 47-145 (Special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-73_286\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-73\" data-skin=\"fillmore-new\" data-title=\"shoshana-zuboff-the-age-of-surv\" data-author=\"pedro-pinheiro\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/sphr-bg.org\/download\/481.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/sphr-bg.org\/download\/481.html\" target=\"_self\">SHOSHANA ZUBOFF, THE AGE OF SURVEILLANCE CAPITALISM: THE FIGHT FOR A HUMAN FUTURE AT THE NEW FRONTIER OF POWER<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sofia Philosophical Review, XV(1), 18-22<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-74_7233\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-74\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-antonio-baptista\" data-title=\"introduction-on-celebrating-raw\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.221\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.221\" target=\"_self\">INTRODUCTION: ON CELEBRATING RAWLS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS & ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 47-58<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-75_9372\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-75\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"developments-and-challenges-for\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/13698230.2020.1859219\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/13698230.2020.1859219\" target=\"_self\">DEVELOPMENTS AND CHALLENGES FOR A POLITICAL IDEA OF HUMAN RIGHTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez. In CRISPP \u2013 Critical Review of International Social and Political Philosophy, 25(1), 1-8<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-76_6109\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-76\" data-skin=\"fillmore-new\" data-title=\"models-of-consensus-and-compromi\" data-author=\"joao-rosas\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/83495\/3\/Models%20of%20Consensus%20and%20Compromise%20on%20Human%20Rights%20and%20Dignity.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/83495\/3\/Models%20of%20Consensus%20and%20Compromise%20on%20Human%20Rights%20and%20Dignity.pdf\" target=\"_self\">MODELS OF CONSENSUS AND COMPROMISE ON HUMAN RIGHTS AND DIGNITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. Atienza & J. A. Linhares (eds.), Human Dignity and the Autonomy of Law, Springer, 19-30<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-77_9885\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-77\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"emancipacao-biologica\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcomca.ubi.pt\/palavras-ensaio-um-vocabulario-para-a-fal\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcomca.ubi.pt\/palavras-ensaio-um-vocabulario-para-a-fal\/\" target=\"_self\">EMANCIPA\u00c7\u00c3O BIOL\u00d3GICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. Gradim & A. Barata (eds.), Palavras-ensaio: um vocabul\u00e1rio para a FAL, Editora LABCOM<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-78_5138\" class=\"filterall eg-fillmore-new-wrapper filter-livros filter-capu00edtulos-de-livros eg-post-id-78\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"capitalismo\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\">CAPITALISMO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In F. Sousa et al. (coord.), Dicion\u00e1rio de Ci\u00eancia Pol\u00edtica e Rela\u00e7\u00f5es Internacionais, CEPESE & Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-79_4132\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-79\" data-skin=\"fillmore-new\" data-title=\"should-the-liberal-state-be-neut\" data-author=\"joao-rosas\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/ideias-estudos-politicos\/3153-international-meetings-in-political-studies-est-.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/ideias-estudos-politicos\/3153-international-meetings-in-political-studies-est-.html\" target=\"_self\">SHOULD THE LIBERAL STATE BE NEUTRAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. C. Espada (ed.), International Meetings in Political Studies, Vol I: From Arr\u00e1bida do Cascais , Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-80_2287\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-80\" data-skin=\"fillmore-new\" data-title=\"filosofia-da-tecnologia-introdu\" data-author=\"bernhard-sylla-coord\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81038\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81038\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp.pdf\" target=\"_self\">FILOSOFIA DA TECNOLOGIA. INTRODU\u00c7\u00c3O AO PENSAMENTO DOS TE\u00d3RICOS DO S\u00c9CULO XX<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Braga (coord.), Gr\u00e1cio Editor<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-81_1992\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-81\" data-skin=\"fillmore-new\" data-title=\"sobre-a-filosofia-da-tecnica-de\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81045\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp%20pa\u0301ginas%20121%20-%20145.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81045\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp%20pa\u0301ginas%20121%20-%20145.pdf\" target=\"_self\">SOBRE A FILOSOFIA DA T\u00c9CNICA DE HANS BLUMENBERG<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Braga & B. Sylla (coords.), Filosofia da Tecnologia. Introdu\u00e7\u00e3o ao Pensamento dos Te\u00f3ricos do S\u00e9culo XX, Gr\u00e1cio Editor, 121-145<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-82_8578\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-82\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"angustia-desamparo-e-experien\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81035\/1\/Bernhard_Sylla_Entre_Mundos.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81035\/1\/Bernhard_Sylla_Entre_Mundos.pdf\" target=\"_self\">ANG\u00daSTIA, DESAMPARO E EXPERI\u00caNCIA DO TEMPO EM CONTEXTO PSICOPATOL\u00d3GICO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In \u00c2. Milhano, F. Henriques, L. Chofi & L. G. Provinciatto (orgs.), entremundos. Liber Amicorum para Irene Borges-Duarte, Edi\u00e7\u00f5es Colibri, 593-608<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-83_3302\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-83\" data-skin=\"fillmore-new\" data-title=\"leituras-ambientalistas-da-obra\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/82667\/1\/Sylla%20Leituras%20ambientalistas%20Heidegger.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/82667\/1\/Sylla%20Leituras%20ambientalistas%20Heidegger.pdf\" target=\"_self\">LEITURAS AMBIENTALISTAS DA OBRA DE HEIDEGGER: UMA AN\u00c1LISE CR\u00cdTICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Meirinhos, V. Rodrigues & V. Guerreiro (eds.), A Filosofia em Discuss\u00e3o, Vol. 3, Praxis, 201-224<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-84_4397\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-84\" data-skin=\"fillmore-new\" data-title=\"os-acores-na-filosofia-e-nas-ci\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/79467\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/79467\" target=\"_self\">OS A\u00c7ORES NA FILOSOFIA E NAS CI\u00caNCIAS: ESTUDOS II, DE JOS\u00c9 LU\u00cdS BRAND\u00c3O DA LUZ <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 195(1), 107<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-85_4279\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-85\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-post-factual-society\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/unio.8.1.4524\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/unio.8.1.4524\" target=\"_self\">A POST-FACTUAL SOCIETY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">UNIO \u2013 EU Law Journal, 8(1), 4-13<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-86_6565\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-86\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"are-capabilities-just-recipient\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.206\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.206\" target=\"_self\">ARE CAPABILITIES JUST RECIPIENT-ORIENTED? AN ARGUMENT IN FAVOUR OF THE CAPABILITY TO WORK, AND OF THE UBI TO PROTECT IT <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 27\u201346<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-87_7374\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-87\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"basic-income-experiments-a-crit\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-030-89120-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-030-89120-6\" target=\"_self\">BASIC INCOME EXPERIMENTS: A CRITICAL EXAMINATION OF THEIR GOALS, CONTEXTS, AND METHODS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B. La\u00edn, Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-88_3114\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-88\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"fascismo\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\">FASCISMO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In F. Sousa et al. (coord.), Dicion\u00e1rio de Ci\u00eancia Pol\u00edtica e Rela\u00e7\u00f5es Internacionais, CEPESE & Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-89_1065\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-89\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"constructivism-democracy-and-sy\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/00344893.2022.2143414\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/00344893.2022.2143414\" target=\"_self\">CONSTRUCTIVISM, DEMOCRACY AND SYMBOLIC REPRESENTATION: A FORMAL\/STYLISTIC PERSPECTIVE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Representation: Journal of Representative Democracy, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-90_5747\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-90\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"da-inquietacao-filosofica\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.academia.edu\/72247791\/Da_Inquieta%C3%A7%C3%A3o_Filos%C3%B3fica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.academia.edu\/72247791\/Da_Inquieta%C3%A7%C3%A3o_Filos%C3%B3fica\" target=\"_self\">Da Inquieta\u00e7\u00e3o Filos\u00f3fica<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. Colen<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Editorial Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-91_5725\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-91\" data-skin=\"fillmore-new\" data-title=\"is-the-capability-approach-compa\" data-author=\"hugo-rajao\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/sites.units.it\/etica\/2022_1\/RAJAO.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/sites.units.it\/etica\/2022_1\/RAJAO.pdf\" target=\"_self\">IS THE CAPABILITY APPROACH COMPATIBLE WITH THE UNCONDITIONAL BASIC INCOME? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Etica & Politica \/ Ethics & Politics, XXIV (1): 409-428<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-92_2198\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-92\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"mechanistic-explanations-and-the\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.rifp.it\/ojs\/index.php\/rifp\/article\/view\/rifp.2022.0017\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.rifp.it\/ojs\/index.php\/rifp\/article\/view\/rifp.2022.0017\" target=\"_self\">MECHANISTIC EXPLANATIONS AND THE ETHICS OF NUDGING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ V. Fano, Rivista Internazionale di Filosofia e Psicologia, 13(3), 175-168<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-93_7568\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-93\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-pedro-silva\" data-title=\"predistribution-and-unconditiona\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/0102-235254\/117\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/0102-235254\/117\" target=\"_self\">PREDISTRIBUTION AND UNCONDITIONAL BASIC INCOME<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & PEDRO SILVA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Lua Nova, 117, 235-254<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-94_8947\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-94\" data-skin=\"fillmore-new\" data-title=\"the-idea-of-human-rights-revisit\" data-author=\"joao-rosas-ed\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.routledge.com\/The-Idea-of-Human-Rights-Revisited-Charles-Beitz-and-the-Political-Turn\/Alvarez-Rosas\/p\/book\/9781032292168\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.routledge.com\/The-Idea-of-Human-Rights-Revisited-Charles-Beitz-and-the-Political-Turn\/Alvarez-Rosas\/p\/book\/9781032292168\" target=\"_self\">THE IDEA OF HUMAN RIGHTS REVISITED<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez (ed.), Routledge<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-95_8158\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-95\" data-skin=\"fillmore-new\" data-title=\"symposium-on-basic-income-experi\" data-author=\"roberto-merrill-catarina-neves-eds\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.degruyter.com\/journal\/key\/bis\/16\/1\/html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.degruyter.com\/journal\/key\/bis\/16\/1\/html\" target=\"_self\">SYMPOSIUM ON BASIC INCOME EXPERIMENT DESIGNS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1), 1-99 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-96_2774\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-96\" data-skin=\"fillmore-new\" data-title=\"the-challenges-of-basic-income-e\" data-author=\"roberto-merrill-catarina-neves-eds\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">THE CHALLENGES OF BASIC INCOME EXPERIMENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 1-115 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-97_4377\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-97\" data-skin=\"fillmore-new\" data-title=\"tracos-fundamentais-do-pensamen\" data-author=\"bernhard-sylla\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/0101-3173.2021.v44dossier.08.p141\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/0101-3173.2021.v44dossier.08.p141\" target=\"_self\">TRA\u00c7OS FUNDAMENTAIS DO PENSAMENTO DE SLOTERDIJK SOBRE A T\u00c9CNICA\/TECNOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Trans\/Form\/A\u00e7\u00e3o, 44, 141-162<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-98_7791\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-98\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"a-espacialidade-existencial-em-s\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/76919\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/76919\" target=\"_self\">A ESPACIALIDADE EXISTENCIAL EM SER E TEMPO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Phainomenon, 31, 41-61<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-99_2138\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-99\" data-skin=\"fillmore-new\" data-title=\"justica-restaurativa-em-ambient\" data-author=\"joao-tiago-gouveia\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/76897\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/76897\" target=\"_self\">JUSTI\u00c7A RESTAURATIVA EM AMBIENTE PRISIONAL: CONCEPTUALIZA\u00c7\u00c3O E OUTRAS QUEST\u00d5ES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O TIAGO GOUVEIA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sombras e Luzes, 11-57<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-100_6436\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-100\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"hobbesian-liberalism-a-critique\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.4.1.198\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.4.1.198\" target=\"_self\">HOBBESIAN LIBERALISM: A CRITIQUE OF MELIDORO ON LIBERAL THEORY AND DIVERSITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 4, 226-229<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-101_5097\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-101\" data-skin=\"fillmore-new\" data-title=\"proudhon-e-o-republicanismo-de-a\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/78978\/1\/M.Arriaga.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/78978\/1\/M.Arriaga.pdf\" target=\"_self\">PROUDHON E O REPUBLICANISMO DE ARRIAGA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. Pimentel et al., Os Irm\u00e3os Arriaga: Filosofia, Hist\u00f3ria e Literatura. C\u00e2mara Municipal da Horta \/ MIL: Movimento Internacional Lus\u00f3fono, 11-26.<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-102_2827\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-102\" data-skin=\"fillmore-new\" data-title=\"as-duas-culturas-e-a-filosofia\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8309678\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8309678\" target=\"_self\">AS DUAS CULTURAS E A FILOSOFIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. A. Villaverde, J. B. Gonz\u00e1lez & R. C. Tosar (coord.), La Filosof\u00eda Hoy: Necesidad de las Humanidades en la Construcci\u00f3n del Mundo del Futuro, Santiago de Compostela, Sociedad Interuniversitaria de Filosofia, 43-67<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-103_5955\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-103\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"basic-income-experiments-expand\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0019\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0019\" target=\"_self\">BASIC INCOME EXPERIMENTS: EXPANDING THE DEBATE ON UBI AND RECIPROCITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-104_540\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-104\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"editors-introduction\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0022\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0022\" target=\"_self\">EDITORS\u2019 INTRODUCTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1), 1-10<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-105_7346\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-105\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"how-much-can-ubi-experiments-tel\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.ethical-perspectives.be\/pdf.php?ID=2862\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.ethical-perspectives.be\/pdf.php?ID=2862\" target=\"_self\">HOW MUCH CAN UBI EXPERIMENTS TELL US?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 77-87<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-106_6130\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-106\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"introduction-the-challenges-of\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3289567&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3289567&amp;journal_code=EP\" target=\"_self\">INTRODUCTION: THE CHALLENGES OF BASIC INCOME EXPERIMENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 1-5<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-107_7849\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-107\" data-skin=\"fillmore-new\" data-title=\"o-pensamento-de-raymond-aron-en\" data-author=\"j-a-colen\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">O PENSAMENTO DE RAYMOND ARON. ENSAIOS E INTERPRETA\u00c7\u00d5ES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ E. Dutarte-Michaut & R. Batista (eds.), Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-108_2175\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-108\" data-skin=\"fillmore-new\" data-title=\"the-problem-of-selecting-capabil\" data-author=\"hugo-rajao\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.scielo.br\/j\/rbcpol\/a\/GTZtYXg7xCN46XTzWxyxz5P\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.scielo.br\/j\/rbcpol\/a\/GTZtYXg7xCN46XTzWxyxz5P\/\" target=\"_self\">THE PROBLEM OF SELECTING CAPABILITIES: NUSSBAUM\u2019S PHILOSOPHICAL ROAD TO DEMOCRACY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Brasileira de Ci\u00eancia Pol\u00edtica , 36<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-109_7100\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-109\" data-skin=\"fillmore-new\" data-title=\"unconditional-basic-income-and-s\" data-author=\"roberto-merrill-catarina-neves\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0002\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0002\" target=\"_self\">UNCONDITIONAL BASIC INCOME AND STATE AS AN EMPLOYER OF LAST RESORT: A REPLY TO ALAN THOMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(2), 169-190<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-110_2565\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-110\" data-skin=\"fillmore-new\" data-title=\"what-role-for-basic-income-exper\" data-author=\"catarina-neves\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.2143\/EP.28.1.3289569\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.2143\/EP.28.1.3289569\" target=\"_self\">WHAT ROLE FOR BASIC INCOME EXPERIMENTS?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 17-39<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-111_7058\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-111\" data-skin=\"fillmore-new\" data-title=\"why-do-we-run-basic-income-exper\" data-author=\"roberto-merrill\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0018\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0018\" target=\"_self\">WHY DO WE RUN BASIC INCOME EXPERIMENTS? FROM EMPIRICAL EVIDENCE TO COLLECTIVE DEBATE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B. La\u00edn, Basic Income Studies, 16(1), 27-38<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-112_5052\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-112\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"nos-os-ex-liberais\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/nipcom.autonoma.pt\/um-mundo-de-incertezas\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/nipcom.autonoma.pt\/um-mundo-de-incertezas\/\" target=\"_self\">N\u00d3S, OS EX-LIBERAIS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. C. Reis (org.), Um mundo de incertezas: as leituras poss\u00edveis de um tempo pand\u00e9mico, NIP-C@M<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-113_5505\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-113\" data-skin=\"fillmore-new\" data-title=\"rousseau\" data-author=\"roberto-merrill\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">ROUSSEAU<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 337-346<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-114_9798\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-114\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"anti-dualism-in-the-discourse-on\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64801\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64801\" target=\"_self\">ANTI-DUALISM IN THE DISCOURSE ON THE ANTHROPOCENE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 3, 171-188<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-115_4276\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-115\" data-skin=\"fillmore-new\" data-title=\"johannes-lohmann-o-heidegger\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.12957\/ek.2020.50029\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.12957\/ek.2020.50029\" target=\"_self\">JOHANNES LOHMANN \u2013 O HEIDEGGER DA CI\u00caNCIA DA LINGUAGEM?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ekstasis: Revista de Hermen\u00eautica e Fenomenologia, 9(1), 52-63<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-116_4006\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-116\" data-skin=\"fillmore-new\" data-title=\"introduction-special-topic-phi\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/64803\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/64803\" target=\"_self\">INTRODUCTION. SPECIAL TOPIC: PHILOSOPHICAL CHALLENGES OF THE ANTHROPOCENE, WITH D. MOELLENDORF<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. Ethics, Politics & Society, 3, 130-132<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-117_7084\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-117\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"burke\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">BURKE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 413-439<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-118_3277\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-118\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"comte\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">COMTE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 441-468<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-119_9549\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-119\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"federalismo-segundo-viriato-sor\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FEDERALISMO, SEGUNDO VIRIATO SOROMENHO MARQUES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview with V. S. Marques. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-120_3092\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-120\" data-skin=\"fillmore-new\" data-title=\"mind-self-and-the-need-of-a-met\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/vernonpress.com\/book\/984\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/vernonpress.com\/book\/984\" target=\"_self\">MIND, SELF AND THE NEED OF A METAVOCABULARY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. In P. Moreira, Revisiting Richard Rorty, Vernon Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-121_6580\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-121\" data-skin=\"fillmore-new\" data-title=\"platao\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">PLAT\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-122_4930\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-122\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"aristoteles\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">ARIST\u00d3TELES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-123_1147\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-123\" data-skin=\"fillmore-new\" data-title=\"matthew-r-mclennan-philosophy\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77669\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77669\" target=\"_self\">MATTHEW R. MCLENNAN. PHILOSOPHY AND VULNERABILITY: CATHERINE BREILLAT, JOAN DIDION, AND AUDRE LORDE, LONDON: BLOOMSBURY, 2019. 183 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 27(1), 148-150 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-124_4708\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-124\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"deirdre-lauren-mahony-hannah-ar\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77682\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77682\" target=\"_self\">DEIRDRE LAUREN MAHONY. HANNAH ARENDT\u2019S ETHICS. LONDON: BLOOMSBURY, 2018. 228 PP.<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 27(1), 143-148 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-125_4601\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-125\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"daniele-santoro-and-manohar-kuma\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Articles<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77724\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77724\" target=\"_self\">DANIELE SANTORO AND MANOHAR KUMAR. SPEAKING TRUTH TO POWER: A THEORY OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Batista. Ethical Perspectives, 27(1), 140-143 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-126_4433\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-126\" data-skin=\"fillmore-new\" data-title=\"the-modern-principle-the-second\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/interpretationjournal.com\/shop\/leo-strausss-walgreen-lectures-on-machiavelli\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/interpretationjournal.com\/shop\/leo-strausss-walgreen-lectures-on-machiavelli\/\" target=\"_self\">THE MODERN PRINCIPLE: THE SECOND WALGREEN LECTURES BY LEO STRAUSS (1954)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Interpretation. A Journal of Political Philosophy, 47(1), 43-118<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-127_2994\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-127\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"filosofia-polatica-segundo-joa\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FILOSOFIA POL\u00cdTICA, SEGUNDO JO\u00c3O CARDOSO ROSAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview w\/ P. G. Moreira with J. Rosas. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais, 19-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-128_8762\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-128\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"filosofia-polatica-segundo-joa\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FILOSOFIA POL\u00cdTICA, SEGUNDO JO\u00c3O CARDOSO ROSAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview by J. Mateus & P. G. Moreira. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais, 19-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-129_8172\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-129\" data-skin=\"fillmore-new\" data-title=\"partidos-portugueses-um-breve-g\" data-author=\"joao-rosas\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7507164\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7507164\" target=\"_self\">PARTIDOS PORTUGUESES: UM BREVE GUIA IDEOL\u00d3GICO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 190(3), 259-267<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-130_6266\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-130\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"filosofia-e-pandemia-uma-lista\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.23.6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.23.6\" target=\"_self\">FILOSOFIA E PANDEMIA: UMA LISTA DE PROBLEMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. M. Martins & E. Rodrigues (eds.), A Universidade do Minho em Tempos de Pandemia. Tomo I \u2013 Reflex\u00f5es, UMinho Editora, 83-100<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-131_1514\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-131\" data-skin=\"fillmore-new\" data-title=\"morcegos-pangolins-e-os-humano\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2020.10882\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2020.10882\" target=\"_self\">MORCEGOS, PANGOLINS, E OS HUMANOS: LI\u00c7\u00d5ES DUMA PANDEMIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Philosophy and Social Values, 3(2), 83-101.<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-132_2959\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-132\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-coord\" data-title=\"historia-da-filosofia-politica\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">Hist\u00f3ria da Filosofia Pol\u00edtica<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-133_3852\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-133\" data-skin=\"fillmore-new\" data-title=\"uma-historia-das-ideias-sociais\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/uma-hist-ria-das-ideias-sociais-e-pol-ticas-1582732646.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/uma-hist-ria-das-ideias-sociais-e-pol-ticas-1582732646.html\" target=\"_self\">UMA HIST\u00d3RIA DAS IDEIAS SOCIAIS E POL\u00cdTICAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-134_4245\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-134\" data-skin=\"fillmore-new\" data-title=\"maquiavel-e-moro\" data-author=\"joao-rosas\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">MAQUIAVEL E MORO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 169-194<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-135_8822\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-135\" data-skin=\"fillmore-new\" data-title=\"sera-que-e-dispensavel-falar\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64811\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64811\" target=\"_self\">SER\u00c1 QUE \u00c9 DISPENS\u00c1VEL FALAR DA VERDADE DE ALGO? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. G. Moreira (ed.), Revisiting Richard Rorty, Vernon Press, 135-154<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-136_9375\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-136\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"rendimento-basico-uma-ferramen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Articles<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">RENDIMENTO B\u00c1SICO: UMA FERRAMENTA PARA UMA EUROPA SOCIAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Finisterra, 65-76<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-137_3563\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-137\" data-skin=\"fillmore-new\" data-title=\"symposium-on-edmundson-w-a-2\" data-author=\"roberto-merrill-ed\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">SYMPOSIUM ON EDMUNDSON, W. A. (2017). JOHN RAWLS: RETICENT SOCIALIST<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 323-384 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-138_1151\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-138\" data-skin=\"fillmore-new\" data-title=\"representing-judgment-judgin\" data-author=\"giuseppe-ballacci\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1057\/s41296-018-0276-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1057\/s41296-018-0276-6\" target=\"_self\">REPRESENTING JUDGMENT \u2013 JUDGING REPRESENTATION: RHETORIC, JUDGMENT, AND ETHOS IN DEMOCRATIC REPRESENTATION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Contemporary Political Theory, 18(4), 519-540<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-139_3466\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-139\" data-skin=\"fillmore-new\" data-title=\"repensar-a-ambivalencia-do-conc\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2019.9509\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2019.9509\" target=\"_self\">REPENSAR A AMBIVAL\u00caNCIA DO CONCEITO DE MUNDO DA VIDA EM HABERMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Philosophy and Social Values, 2(2), 85-112<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-140_2064\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-140\" data-skin=\"fillmore-new\" data-title=\"imageticidade-vs-nao-imagetici\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64817\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64817\" target=\"_self\">IMAGETICIDADE VS. N\u00c3O IMAGETICIDADE \u2013 PERSPETIVAS SOBRE FUN\u00c7\u00c3O E SER DA IMAGEM E DA MEDIALIDADE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. L. S\u00e1enz & K. P. T. Calvo (eds.) A las Im\u00e1genes Mismas. Fenomenolog\u00eda y Nuevos Medios, \u00c1peiron Ediciones, 199-223<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-141_7262\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-141\" data-skin=\"fillmore-new\" data-title=\"traumatology-and-technology\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64816\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64816\" target=\"_self\">TRAUMATOLOGY AND TECHNOLOGY \u2013 ON SLOTERDIJK AND ANDERS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 111-124<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-142_1150\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-142\" data-skin=\"fillmore-new\" data-title=\"blumenberg-against-the-demoniza\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64812\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64812\" target=\"_self\">BLUMENBERG: AGAINST THE DEMONIZATION OF TECHNOLOGY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 139-152<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-143_6854\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-143\" data-skin=\"fillmore-new\" data-title=\"notas-preambulares\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64815\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64815\" target=\"_self\">NOTAS PREAMBULARES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 1-3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-144_4095\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-144\" data-skin=\"fillmore-new\" data-title=\"o-antropoceno-um-naufragio\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64813\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64813\" target=\"_self\">O ANTROPOCENO \u2013 UM NAUFR\u00c1GIO COM ESPECTADOR?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) EIBEA 2019. Encontro Iberoamericano de Estudos do Antropoceno. Atas, 217-234<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-145_3203\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-145\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64810\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64810\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. In J. R. Mendes & B. Sylla (orgs.) EIBEA 2019. Encontro Iberoamericano de Estudos do Antropoceno. Atas, 1-3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-146_1340\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-146\" data-skin=\"fillmore-new\" data-title=\"tecnofilosofia-liquida-anders\" data-author=\"bernhard-sylla-org\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/1822\/61953\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/1822\/61953\" target=\"_self\">TECNOFILOSOFIA L\u00cdQUIDA: ANDERS, BLUMENBERG E SLOTERDIJK<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes (org.).<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-147_7993\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-147\" data-skin=\"fillmore-new\" data-title=\"eibea-2019-encontro-iberoameric\" data-author=\"bernhard-sylla-org\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/1822\/62541\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/1822\/62541\" target=\"_self\">EIBEA 2019. ENCONTRO IBEROAMERICANO DE ESTUDOS DO ANTROPOCENO. ATAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes (org.).<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-148_7911\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-148\" data-skin=\"fillmore-new\" data-title=\"condicionalidade-e-universalismo\" data-author=\"catarina-neves\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\">CONDICIONALIDADE E UNIVERSALISMO NO ESTADO SOCIAL EM PORTUGAL \u2013 E UMA VIS\u00c3O DO RENDIMENTO B\u00c1SICO INCONDICIONAL COMO SOLU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-149_1905\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-149\" data-skin=\"fillmore-new\" data-title=\"lying-and-hypocrisy-in-politics\" data-author=\"giuseppe-ballacci-pedro-miguel-martins\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.2.1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.2.1\" target=\"_self\">LYING AND HYPOCRISY IN POLITICS AND MORALITY, WITH RUTH GRANT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI & PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 2, 93-251 (Special section)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-150_8674\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-150\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"identidade-democracia-e-imigraa\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcom.ubi.pt\/livro\/323\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcom.ubi.pt\/livro\/323\" target=\"_self\">IDENTIDADE, DEMOCRACIA E IMIGRA\u00c7\u00c3O: TERMOS DE UMA RELA\u00c7\u00c3O CONFLITUOSA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. J. Cabrita & J. M. Santos (orgs.), Migra\u00e7\u00f5es e Direitos Humanos, LABCOM.IFP<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-151_5469\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-151\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-jurisprudencia-do-tribunal-eu\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/julgar.pt\/wp-content\/uploads\/2019\/10\/20191018-ARTIGO-JULGAR-A-jurisprud\u00eancia-do-TEDH-Patr\u00edcia-Fernandes.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/julgar.pt\/wp-content\/uploads\/2019\/10\/20191018-ARTIGO-JULGAR-A-jurisprud\u00eancia-do-TEDH-Patr\u00edcia-Fernandes.pdf\" target=\"_self\">A JURISPRUD\u00caNCIA DO TRIBUNAL EUROPEU DOS DIREITOS DO HOMEM \u00c0 LUZ DE EXIG\u00caNCIAS DEMOCR\u00c1TICAS: UMA HIST\u00d3RIA DE EQUIL\u00cdBRIOS PREC\u00c1RIOS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Julgar Online<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-152_9619\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-152\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"atwood-houellebecq-e-a-sociedad\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcom.ubi.pt\/book\/343\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcom.ubi.pt\/book\/343\" target=\"_self\">ATWOOD, HOUELLEBECQ E A SOCIEDADE P\u00d3S-LIBERAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. C. Correia, A. Gradim & R. Morais (orgs.), Imagin\u00e1rios dist\u00f3picos. Met\u00e1foras e Fic\u00e7\u00f5es, LABCOM.IFP<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-153_2452\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-153\" data-skin=\"fillmore-new\" data-title=\"o-mito-da-soberania-popular-e-as\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/coloquios\/2164-democracia-nacao-federacao.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/coloquios\/2164-democracia-nacao-federacao.html\" target=\"_self\">O MITO DA SOBERANIA POPULAR E AS FRONTEIRAS DA SOCIEDADE ABERTA. O CONCEITO DE DEMOCRACIA DE KARL POPPER E PORQUE INTERESSA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. M. Costa & E. Leal (coord.), Democracia, Na\u00e7\u00e3o, Federa\u00e7\u00e3o, Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-154_8583\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-154\" data-skin=\"fillmore-new\" data-title=\"the-republic-of-science-and-its\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-319-90826-7_15\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-319-90826-7_15\" target=\"_self\">THE REPUBLIC OF SCIENCE AND ITS CITIZENS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In R. Sassower & N. Laor, The Impact of Critical Rationalism. Palgrave Macmillan, 173-188<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-155_4697\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-155\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"brad-inwood-stoicism-a-very-sh\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77727\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77727\" target=\"_self\">BRAD INWOOD. STOICISM: A VERY SHORT INTRODUCTION. OXFORD: OXFORD UNIVERSITY PRESS, 2018. 136 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 26(3), 539-543 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-156_5664\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-156\" data-skin=\"fillmore-new\" data-title=\"las-dos-concepciones-del-rela\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.15581\/009.52.2.006\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.15581\/009.52.2.006\" target=\"_self\">LAS DOS CONCEPCIONES DEL \u2018RELATIVISMO'<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Anuario Filosofico, 52(2), 381-408<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-157_5382\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-157\" data-skin=\"fillmore-new\" data-title=\"samuel-moyn-not-enough-human-r\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77730\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77730\" target=\"_self\">SAMUEL MOYN. NOT ENOUGH: HUMAN RIGHT IN AN UNEQUAL WORLD. CAMBRIDGE, MA: BELKNAP, 2018. 277 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 26(3), 546-550 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-158_4214\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-158\" data-skin=\"fillmore-new\" data-title=\"ronald-dworkin-e-philippe-van-pa\" data-author=\"hugo-rajao\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\">RONALD DWORKIN E PHILIPPE VAN PARIJS: A QUE DIST\u00c2NCIA EST\u00c1 A IGUALDADE DE RECURSOS DA DISTRIBUI\u00c7\u00c3O DE UM RENDIMENTO B\u00c1SICO INCONDICIONAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora, 158-177<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-159_1929\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-159\" data-skin=\"fillmore-new\" data-title=\"recursos-ou-capabilities-a-pro\" data-author=\"hugo-rajao\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/83633\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/83633\" target=\"_self\">RECURSOS OU CAPABILITIES? \u00c0 PROCURA DA M\u00c9TRICA MAIS ADEQUADA PARA A JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Themis, 35, 47-72<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-160_6086\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-160\" data-skin=\"fillmore-new\" data-title=\"transition-to-socialism-deliber\" data-author=\"antonio-baptista\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ethical-perspectives.be\/page.php?FILE=ep_issue&amp;ID=2557\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ethical-perspectives.be\/page.php?FILE=ep_issue&amp;ID=2557\" target=\"_self\">TRANSITION TO SOCIALISM, DELIBERATIVE EQUALITY AND CONSTITUTIONAL ESSENTIALS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 338\u2013342<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-161_7337\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-161\" data-skin=\"fillmore-new\" data-author=\"antonio-baptista\" data-title=\"a-efetividade-dos-direitos-socia\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.12957\/rfd.2019.22745\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.12957\/rfd.2019.22745\" target=\"_self\">A EFETIVIDADE DOS DIREITOS SOCIAIS \u00c0 LUZ DO PARADIGMA NEOCONSTITUCIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ C. Silva, Revista da Faculdade de Direito da UERJ, 35, 78-113<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-162_1707\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-162\" data-skin=\"fillmore-new\" data-title=\"seres-humanos-animais-ou-nature\" data-author=\"joao-rosas\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7028605\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7028605\" target=\"_self\">SERES HUMANOS, ANIMAIS OU NATUREZA? O ECOLOGISMO COMO \u00c9TICA E COMO IDEOLOGIA POL\u00cdTICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 189(1), 13-25<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-163_606\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-163\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"a-etica-como-critica-e-como-id\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ucp.pt\/handle\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ucp.pt\/handle\/10400.14\/28280\" target=\"_self\">A \u00c9TICA COMO CR\u00cdTICA E COMO IDEOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora, 28-35<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-164_4787\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-164\" data-skin=\"fillmore-new\" data-title=\"william-edmundsons-rawls-ret\" data-author=\"joao-rosas\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3286758&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3286758&amp;journal_code=EP\" target=\"_self\">WILLIAM EDMUNDSON\u2019S RAWLS: RETICENT SOCIALIST<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 348-351<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-165_1288\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-165\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"deliberative-agonism-and-agonist\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.3167\/th.2019.6616101\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.3167\/th.2019.6616101\" target=\"_self\">DELIBERATIVE AGONISM AND AGONISTIC DELIBERATION IN HANNAH ARENDT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Theoria, 66(161), 1-24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-166_9307\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-166\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"rendimento-basico-incondicional\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/rendimento-b-sico-incondicional-uma-defesa-da-liberdade-1563810691.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/rendimento-b-sico-incondicional-uma-defesa-da-liberdade-1563810691.html\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL: UMA DEFESA DA LIBERDADE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Bizarro, G. Marcelo & J. Pinto, Edi\u00e7\u00f5es 70<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-167_4948\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-167\" data-skin=\"fillmore-new\" data-title=\"the-relevance-of-sentience-shap\" data-author=\"lara-andre\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e6.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e6.pdf\" target=\"_self\">THE RELEVANCE OF SENTIENCE: SHAPING NONANTHROPOCENTRIC POLITICS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">LARA ANDR\u00c9<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 6<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-168_9426\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-168\" data-skin=\"fillmore-new\" data-title=\"marx-moralidade-e-justica\" data-author=\"antonio-mendes\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-5.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-5.pdf\" target=\"_self\">MARX, MORALIDADE E JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO MENDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 5<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-169_9327\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-169\" data-skin=\"fillmore-new\" data-title=\"marcuse-e-a-ambivalencia-da-te\" data-author=\"assucena-sousa\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-4.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-4.pdf\" target=\"_self\">MARCUSE E A AMBIVAL\u00caNCIA DA T\u00c9CNICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ASSUCENA SOUSA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 4<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-170_4582\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-170\" data-skin=\"fillmore-new\" data-author=\"marco-loureiro\" data-title=\"a-teoria-ideal-da-justica-num\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-3.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-3.pdf\" target=\"_self\">A TEORIA IDEAL DA JUSTI\u00c7A  NUM MUNDO N\u00c3O IDEAL <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MARCO LOUREIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-171_3351\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-171\" data-skin=\"fillmore-new\" data-title=\"o-problema-da-nao-identidade-e\" data-author=\"bruno-pinheiro\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-2.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-2.pdf\" target=\"_self\">O PROBLEMA DA N\u00c3O-IDENTIDADE E A DIGNIDADE HUMANA <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BRUNO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 2<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-172_4262\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-172\" data-skin=\"fillmore-new\" data-title=\"socialism-work-and-basic-income\" data-author=\"roberto-merrill\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">SOCIALISM, WORK AND BASIC INCOME<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 366-370<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-173_3325\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-173\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"como-implementar-e-financiar-um\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ciencia.ucp.pt\/en\/publications\/como-implementar-e-financiar-um-rendimento-b%C3%A1sico-incondicional-r\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ciencia.ucp.pt\/en\/publications\/como-implementar-e-financiar-um-rendimento-b%C3%A1sico-incondicional-r\" target=\"_self\">COMO IMPLEMENTAR E FINANCIAR UM RENDIMENTO B\u00c1SICO INCONDICIONAL? REFLEX\u00d5ES PARA O CASO PORTUGU\u00caS E PROPOSTA DE UM PROJETO-PILOTO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ G. Marcelo. Revista Portuguesa de Filosofia, 74(2-3), 585-626<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-174_5061\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-174\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-ed\" data-title=\"rendimento-basico-incondicional\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.publicacoesfacfil.pt\/category.php?id_category=413\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.publicacoesfacfil.pt\/category.php?id_category=413\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3) (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-175_4517\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-175\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"a-justificacao-etica-para-o-r\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.17990\/RPF\/2018_74_2_0661\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.17990\/RPF\/2018_74_2_0661\" target=\"_self\">A JUSTIFICA\u00c7\u00c3O \u00c9TICA PARA O RENDIMENTO INCONDICIONAL \u00c0 LUZ DA TEORIA RAWLSIANA DE JUSTI\u00c7A. E ALGUMAS CONSIDERA\u00c7\u00d5ES EMP\u00cdRICAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3), 663-694<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-176_9373\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-176\" data-skin=\"fillmore-new\" data-title=\"toward-strausss-intention-and\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">TOWARD STRAUSS\u2019S INTENTION AND TEACHING IN NATURAL RIGHT AND HISTORY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 255-282<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-177_1824\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-177\" data-skin=\"fillmore-new\" data-title=\"recovering-natural-right\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">RECOVERING NATURAL RIGHT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 209-220<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-178_9054\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-178\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"is-there-a-natural-framework-for\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">IS THERE A NATURAL FRAMEWORK FOR THE SOCIAL SCIENCES? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 97-104<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-179_9691\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-179\" data-skin=\"fillmore-new\" data-title=\"reaction-debate-in-memoriam-d\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55987\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55987\" target=\"_self\">REACTION & DEBATE: IN MEMORIAM DEREK PARFIT (1942-2017)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 25(2), 321-338<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-180_8702\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-180\" data-skin=\"fillmore-new\" data-title=\"what-is-wrong-with-human-rights\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/interpretationjournal.com\/shop\/what-is-wrong-with-human-rights-la-loi-naturelle-et-les-droits-de-lhomme-by-pierre-manent-reviewed-by-jose-a-colen\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/interpretationjournal.com\/shop\/what-is-wrong-with-human-rights-la-loi-naturelle-et-les-droits-de-lhomme-by-pierre-manent-reviewed-by-jose-a-colen\/\" target=\"_self\">WHAT IS WRONG WITH HUMAN RIGHTS? LA LOI NATURELLE ET LES DROITS DE L\u2019HOMME BY PIERRE MANENT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interpretation. A Journal of Political Philosophy, 44(3), 451-469 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-181_1600\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-181\" data-skin=\"fillmore-new\" data-title=\"o-credo-liberal-e-os-seus-criti\" data-author=\"j-a-colen-antonio-baiao\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.60\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.60\" target=\"_self\">O CREDO LIBERAL E OS SEUS CR\u00cdTICOS: PAUPERISMO E REDE DE SEGURAN\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN & ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Moreira. Ethics, Politics & Society, 1, 305-328<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-182_4417\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-182\" data-skin=\"fillmore-new\" data-title=\"wellbeing-freedom-and-social-ju\" data-author=\"hugo-rajao\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3285715&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3285715&amp;journal_code=EP\" target=\"_self\">WELLBEING, FREEDOM AND SOCIAL JUSTICE: THE CAPABILITY APPROACH RE-EXAMINED. CAMBRIDGE, UK: OPEN BOOK, 2017. 266 PP, BY INGRID ROBEYNS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 25(4), 823-849 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-183_7522\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-183\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"amartya-sen-avaliar-o-nivel-de\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/mlag.up.pt\/2018\/03\/06\/por-que-razao-razoes-para-acreditar-para-agir-e-para-preferir\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/mlag.up.pt\/2018\/03\/06\/por-que-razao-razoes-para-acreditar-para-agir-e-para-preferir\/\" target=\"_self\">AMARTYA SEN: AVALIAR O N\u00cdVEL DE VIDA EM TERMOS CAPABILITIES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">L. Ver\u00edssimo & D. Couto (eds.), Porque Raz\u00e3o? Raz\u00f5es para acreditar, para agir e para preferir. Col. MLAG Discussion Papers, Faculty of Arts and Humanities of University of Porto, 89-98<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-184_3992\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-184\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"capabilities-e-rendimento-basic\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/83604\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/83604\" target=\"_self\">CAPABILITIES E RENDIMENTO B\u00c1SICO INCONDICIONAL: UM ESTUDO INTRODUT\u00d3RIO SOBRE AS POSSIBILIDADES DE COMPATIBILIZA\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3), 695-728<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-185_4922\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-185\" data-skin=\"fillmore-new\" data-title=\"hayek-and-polanyi-for-the-21st-c\" data-author=\"antonio-baptista\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.59\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.59\" target=\"_self\">HAYEK AND POLANYI FOR THE 21ST CENTURY \u2013 AN INTRODUCTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Teixeira. Ethics, Politics & Society, 1, 279-304<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-186_9399\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-186\" data-skin=\"fillmore-new\" data-title=\"o-tratamento-das-omissoes-incon\" data-author=\"antonio-baptista\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/handle\/10451\/55106\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/handle\/10451\/55106\" target=\"_self\">O TRATAMENTO DAS OMISS\u00d5ES INCONSTITUCIONAIS NO \u00c2MBITO DOS DIREITOS FUNDAMENTAIS SOCIAIS EM PORTUGAL E NO BRASIL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ C. Silva, Lisbon Law Review, 59(2), 193-234<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-187_8359\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-187\" data-skin=\"fillmore-new\" data-author=\"antonio-baptista\" data-title=\"a-liberdade-em-polanyi\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.31447\/AS00032573.2018229.01\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.31447\/AS00032573.2018229.01\" target=\"_self\">A LIBERDADE EM POLANYI<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">An\u00e1lise Social, 23(229), 832-868<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-188_8632\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-188\" data-skin=\"fillmore-new\" data-title=\"teorias-da-justica\" data-author=\"joao-rosas\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/tica-aplicada-pol-tica-1563810421.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/tica-aplicada-pol-tica-1563810421.html\" target=\"_self\">TEORIAS DA JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. P. Neves, A. C. Pinto & L. Sousa (eds.), \u00c9tica Aplicada: Pol\u00edtica, Edi\u00e7\u00f5es 70, 55-74<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-189_6865\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-189\" data-skin=\"fillmore-new\" data-title=\"friedrich-dessauer-filosofia-da\" data-author=\"bernhard-sylla-trans\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">FRIEDRICH DESSAUER, FILOSOFIA DA T\u00c9CNICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (TRANS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Mendes (trans.), H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-190_8179\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-190\" data-skin=\"fillmore-new\" data-title=\"political-theory-between-philoso\" data-author=\"giuseppe-ballacci\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1057\/978-1-349-95293-9\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1057\/978-1-349-95293-9\" target=\"_self\">POLITICAL THEORY BETWEEN PHILOSOPHY AND RHETORIC: POLITICS AS TRANSCENDENCE AND CONTINGENCY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Palgrave MacMillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-191_2429\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-191\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"pre-distribution\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">PR\u00c9-DISTRIBUTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. Savidan (dir.), Dictionnaire des in\u00e9galit\u00e9s et de la justice sociale, Presses Universitaires de France, 1321-1334<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-192_7168\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-192\" data-skin=\"fillmore-new\" data-title=\"speaking-truth-to-power-a-theo\" data-author=\"daniele-santoro\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-319-90723-9\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-319-90723-9\" target=\"_self\">SPEAKING TRUTH TO POWER - A THEORY OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar, Springer<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-193_115\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-193\" data-skin=\"fillmore-new\" data-title=\"toward-natural-right-and-hist\" data-author=\"j-a-colen-ed\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html\" target=\"_self\">TOWARD \u201cNATURAL RIGHT AND HISTORY\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Minkov (ed.), The University of Chicago Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-194_4414\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-194\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-coord\" data-title=\"du-minimalisme-moral-essais-pou\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.lecre.umontreal.ca\/en\/du-minimalisme-moral-essais-pour-ruwen-ogien\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.lecre.umontreal.ca\/en\/du-minimalisme-moral-essais-pour-ruwen-ogien\/\" target=\"_self\">DU MINIMALISME MORAL. ESSAIS POUR RUWEN OGIEN<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Savidan (coord.). Les Editions Raison publique<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-195_1324\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-195\" data-skin=\"fillmore-new\" data-title=\"o-cuidado-do-ser-heidegger-der\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/52976\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/52976\" target=\"_self\">O CUIDADO DO SER. HEIDEGGER, DERRIDA E \u017dI\u017dEK<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In I. Borges-Duarte, B. Sylla & M. Casanova (orgs.) Fenomenologia Hoje VI. Intencionalidade e Cuidado, Via Verita, 235-256<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-196_5015\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-196\" data-skin=\"fillmore-new\" data-title=\"sera-que-a-linguagem-determina\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/52978\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/52978\" target=\"_self\">SER\u00c1 QUE A LINGUAGEM DETERMINA A CULTURA? AS POSI\u00c7\u00d5ES DE HUMBOLDT E CASSIRER EM TORNO DESTA QUEST\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Braga & R. Garcia (eds.) Antropologia da Individua\u00e7\u00e3o. Estudos Sobre o Pensamento de Ernst Cassirer, Editora Fi, 143-162<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-197_8352\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-197\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/53056\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/53056\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. Sylla (coord.) Filosofia da Linguagem. Uma Antologia, H\u00famus, 7-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-198_7547\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-198\" data-skin=\"fillmore-new\" data-title=\"intencionalidade-e-cuidado-hera\" data-author=\"bernhard-sylla-org\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/52980\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/52980\" target=\"_self\">INTENCIONALIDADE E CUIDADO. HERAN\u00c7A E REPERCUSS\u00c3O DA FENOMENOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ I. Borges-Duarte (org.) H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-199_7592\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-199\" data-skin=\"fillmore-new\" data-title=\"fenomenologia-hoje-vi-intencio\" data-author=\"bernhard-sylla-org\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/53201\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/53201\" target=\"_self\">FENOMENOLOGIA HOJE. VI. INTENCIONALIDADE E CUIDADO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ I. Borges-Duarte & M. A. Casanova (orgs.) Via Verita<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-200_2742\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-200\" data-skin=\"fillmore-new\" data-title=\"ronald-dworkin-et-la-neutralite\" data-author=\"roberto-merrill\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46769\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46769\" target=\"_self\">RONALD DWORKIN ET LA NEUTRALIT\u00c9 DE L\u2019\u00c9TAT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. Policar (ed.), Ronald Dworkin, L\u2019empire des valeurs, Classiques Garnier, 99-123<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-201_8935\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-201\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"el-acceso-a-los-comunes-y-la-ren\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46545\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46545\" target=\"_self\">EL ACCESO A LOS COMUNES Y LA RENTA B\u00c1SICA COMO FORMAS COMPLEMENTARES DE JUSTICIA PREDISTRIBUTIVA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Zalakain & B. Barragu\u00e9 (coords.), Repensar las Pol\u00edticas Sociales: Predistribuci\u00f3n e Inversi\u00f3n Social, Editorial Grupo 5, 229-236<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-202_6056\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-202\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"democracia-de-proprietarios-pr\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46318\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46318\" target=\"_self\">DEMOCRACIA DE PROPRIET\u00c1RIOS, PR\u00c9-DISTRIBUI\u00c7\u00c3O, E RENDIMENTO B\u00c1SICO INCONDICIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 73(1), 303-316<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-203_5137\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-203\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"art-de-gouverner-et-ethique-ar\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56011\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56011\" target=\"_self\">ART DE GOUVERNER ET \u00c9THIQUE. ARON, MAX WEBER ET LA VOCATION DU POLITIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 297-309<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-204_7194\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-204\" data-skin=\"fillmore-new\" data-title=\"epilogue\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">\u00c9PILOGUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 311-312<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-205_7072\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-205\" data-skin=\"fillmore-new\" data-title=\"la-voix-des-grands-du-passe\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56008\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56008\" target=\"_self\">LA VOIX DES \u00abGRANDS DU PASS\u00c9\u00bb: D\u00c9BATS PERMANENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 219-222<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-206_6123\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-206\" data-skin=\"fillmore-new\" data-title=\"theorie-histoire-philosophie\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdumhttps:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56010\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdumhttps:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56010\" target=\"_self\">TH\u00c9ORIE, HISTOIRE, PHILOSOPHIE: LA PRIMAUT\u00c9 DU POLITIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 117-120<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-207_2413\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-207\" data-skin=\"fillmore-new\" data-title=\"relations-internationales-his\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">RELATIONS INTERNATIONALES: \u00abHISTORY IS AGAIN ON THE MOVE\u00bb<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B.-P. Frost. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 17-19<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-208_8834\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-208\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"dale-dorsey-the-limits-of-moral\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55993\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55993\" target=\"_self\">DALE DORSEY. THE LIMITS OF MORAL AUTHORITY. OXFORD: OXFORD UNIVERSITY PRESS, 2016. 233 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(1), 148-151 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-209_6398\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-209\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"hiparco-atribuido-a-platao-e-a\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2943\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2943\" target=\"_self\">HIPARCO ATRIBU\u00cdDO A PLAT\u00c3O E A NATUREZA DA TIRANIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Gaudium Sciendi, 11, 54-80<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-210_4431\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-210\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-date=\"1792700220\" data-title=\"roger-scruton-on-human-nature\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77228\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77228\" target=\"_self\"> ROGER SCRUTON, ON HUMAN NATURE. PRINCETON: PRINCETON UNIVERSITY PRESS, 2017, 151 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interpretation. A Journal of Political Philosophy, 43(3), 461-465 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-211_7062\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-211\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"david-j-yount-plato-and-plotin\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77137\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77137\" target=\"_self\">DAVID J. YOUNT. PLATO AND PLOTINUS ON MYSTICISM, EPISTEMOLOGY AND ETHICS. LONDON: BLOOMSBURY, 2017, 311 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(4), 644-646 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-212_673\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-212\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"deane-peter-baker-citizen-killi\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55994\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55994\" target=\"_self\">DEANE-PETER BAKER. CITIZEN KILLINGS: LIBERALISM, STATE POLICY AND MORAL RISK. LONDON: BLOOMSBURY, 2016. 156 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(3), 501-504 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-213_1981\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-213\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"brian-harding-and-michael-r-kel\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55995\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55995\" target=\"_self\">BRIAN HARDING AND MICHAEL R. KELLY (EDS.), EARLY PHENOMENOLOGY: METAPHYSICS, ETHICS, AND THE PHILOSOPHY OF RELIGION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Moreira. Ethical Perspectives, 24(3), 515-519 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-214_6212\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-214\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"a-nocao-de-pessoa-como-c\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2968\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2968\" target=\"_self\">A NO\u00c7\u00c3O DE \u201cPESSOA\u201d COMO CONCEITO-CHAVE NO ENCONTRO DAS CULTURAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Gaudium Sciendi, 13, 74-99<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-215_720\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-215\" data-skin=\"fillmore-new\" data-title=\"la-pensee-de-raymond-aron-essa\" data-author=\"j-a-colen-ed\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">LA PENS\u00c9E DE RAYMOND ARON. ESSAIS ET INTERPR\u00c9TATIONS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ E. Dutartre-Michaut (ed.). Aster & Epigramm<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-216_9410\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-216\" data-skin=\"fillmore-new\" data-title=\"richard-rortys-unfulfilled-hu\" data-author=\"giuseppe-ballacci\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1017\/S0034670517000249\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1017\/S0034670517000249\" target=\"_self\">RICHARD RORTY\u2019S UNFULFILLED HUMANISM AND THE PUBLIC\/PRIVATE DIVIDE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">The Review of Politics, 79(3), 427-450<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-217_9843\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-217\" data-skin=\"fillmore-new\" data-title=\"proceduralism-and-the-epistemic\" data-author=\"daniele-santoro\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/02691728.2017.1317872\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/02691728.2017.1317872\" target=\"_self\">PROCEDURALISM AND THE EPISTEMIC DILEMMA OF SUPREME COURTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ F. Liveriero. Social Epistemology, 31(3), 310-323<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-218_5462\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-218\" data-skin=\"fillmore-new\" data-author=\"daniele-santoro\" data-title=\"a-justification-of-whistleblowin\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1177\/019145371770846\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1177\/019145371770846\" target=\"_self\">A JUSTIFICATION OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar. Philosophy and Social Criticism, 43(7), 669\u2013684<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-219_8947\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-219\" data-skin=\"fillmore-new\" data-author=\"daniele-santoro\" data-title=\"a-right-to-protection-for-whistl\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781315178370-12\/right-protection-whistle-blowers-daniele-santoro-manohar-kumar?context=ubx&amp;refId=b000f6ad-5e7d-4191-b082-8e3379e55825\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781315178370-12\/right-protection-whistle-blowers-daniele-santoro-manohar-kumar?context=ubx&amp;refId=b000f6ad-5e7d-4191-b082-8e3379e55825\" target=\"_self\">A RIGHT TO PROTECTION FOR WHISTLEBLOWERS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar. In D. Archibugi & A. E. Benli, (eds), Claiming Citizenship Rights in Europe. Emerging Challenges and Political Agents, Routledge \u2013 Taylor & Francis, 186-203<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-220_1841\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-220\" data-skin=\"fillmore-new\" data-title=\"filosofia-da-linguagem-uma-anto\" data-author=\"bernhard-sylla-coord\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/53056\/1\/Introduc\u0327a\u0303o.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/53056\/1\/Introduc\u0327a\u0303o.pdf\" target=\"_self\">FILOSOFIA DA LINGUAGEM. UMA ANTOLOGIA <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-20-post-id-221_4460\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-221\" data-skin=\"fillmore-new\" data-title=\"uma-teoria-da-justica-libertari\" data-author=\"jorge-d-m-mateus\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/disse-1.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/disse-1.pdf\" target=\"_self\">UMA TEORIA DA JUSTI\u00c7A LIBERTARISTA: CONTRIBUI\u00c7\u00d5ES DE NOZICK E STEINER<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Jorge D. M. Mateus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 1<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<\/ul>\n<article class=\"esg-filters esg-singlefilters\" style=\"margin-top: 0px; text-align: center; \"><div class=\"esg-pagination  esg-fgc-20\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><\/div><\/article><div class=\"esg-clear-no-height\"><\/div>    <\/div>\n\n<\/article>\n<div class=\"clear\"><\/div>\n<script type=\"text\/javascript\">var essapi_20_1;window.ESG ??={};window.ESG.E ??={};window.ESG.E.plugin_url=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/plugins\/essential-grid\/\";window.ESG.E.crossorigin=false;window.ESG.inits ??={};window.ESG.inits.v20_1 ??={state:false};window.ESG.inits.v20_1.call=() =>{jQuery(document).ready(function(){var 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.esg-filterbutton{position:relative;border:none;box-shadow:none;text-align:left;color:#999;background:transparent;line-height:25px;min-height:25px}.minimal-light .esg-dropdown-wrapper .esg-filterbutton.hovered,.minimal-light .esg-dropdown-wrapper .esg-filterbutton.selected{color:#333}.minimal-light .esg-selected-filterbutton .eg-icon-down-open{margin-right:-10px;font-size:12px}.minimal-light .esg-selected-filterbutton.hovered .eg-icon-down-open{color:#333}<\/style>\n<style>.eg-fillmore-new-element-1{font-size:13px !important;line-height:20px !important;color:#ffffff !important;font-weight:700 !important;display:inline-block !important;float:none !important;clear:both !important;margin:0px 0px 0px 0px  !important;padding:5px 10px 5px 10px  !important;border-radius:0px 0px 0px 0px  !important;background:rgba(255,255,255,0.15) !important;position:relative !important;z-index:2 !important;font-family:\"Open Sans\" !important;text-transform:uppercase 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60px;background:#ffffff;border-top-width:2px;border-right-width:2px;border-bottom-width:2px;border-left-width:2px;border-color:#ffffff;border-style:solid}<\/style>\n<style>.eg-fillmore-new-element-2-a{display:inline-block;float:none;clear:none;margin:0px 0px 0px 0px;position:relative}<\/style>\n<style>.eg-fillmore-new-element-3-a{display:block !important;text-align:center !important;clear:both !important;margin:20px 0px 0px 0px  !important;position:relative !important}<\/style>\n<style>.eg-fillmore-new-container{background:#a3a9cd}<\/style>\n<style>.eg-fillmore-new-content{background:#ffffff;padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:double;text-align:left}<\/style>\n<style>.esg-grid .mainul li.eg-fillmore-new-wrapper{background:#ffffff;padding:0px 0px 0px 0px;border-width:0px 0px 0px 0px;border-radius:0px 0px 0px 0px;border-color:transparent;border-style:none}<\/style>\n<style>.esg-grid .mainul li.eg-fillmore-new-wrapper .esg-media-poster{background-size:cover;background-position:center center;background-repeat:no-repeat}<\/style>\n<!-- THE ESSENTIAL GRID CUSTOM -->\n\n<article id=\"esg-grid-21-2-wrap\" class=\"myportfolio-container esg-grid-wrap-container minimal-light esg-entry-skin-fillmore-new source_type_custom\" data-alias=\"grid-4\">\n\n   <div id=\"esg-grid-21-2\" class=\"esg-grid\" style=\"background: transparent;padding: 0px 0px 0px 0px ; box-sizing:border-box; -moz-box-sizing:border-box; -webkit-box-sizing:border-box; display:none\">\n<article class=\"esg-filters esg-singlefilters\" style=\"margin-bottom: 0px; text-align: center; \"><!-- THE FILTER BUTTON --><div class=\"esg-filter-wrapper  esg-fgc-21\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><div class=\"esg-mobile-filter-button\"><span>Filter Categories<\/span><i class=\"eg-icon-down-open\"><\/i><\/div><div class=\"esg-filterbutton selected esg-allfilter\" data-filter=\"filterall\" data-fid=\"-1\"><span>Filtrar - Todos<\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"livros\" data-filter=\"filter-livros\"><span>Livros<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"capu00edtulos-de-livros\" data-filter=\"filter-capu00edtulos-de-livros\"><span>Cap\u00edtulos de livros<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton\" data-fid=\"artigos\" data-filter=\"filter-artigos\"><span>Artigos<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"esg-filterbutton-last esg-filterbutton\" data-fid=\"diss-e\" data-filter=\"filter-diss-e\"><span>DISS-E<\/span><span class=\"esg-filter-checked\"><i class=\"eg-icon-ok-1\"><\/i><\/span><\/div><div class=\"eg-clearfix\"><\/div><\/div><div class=\"esg-sortbutton-wrapper  esg-fgc-21\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><div class=\"esg-sortbutton\"><span>Ordenar por <\/span><span class=\"sortby_data\">Date<\/span><select class=\"esg-sorting-select\" data-start=\"date\"><option value=\"title\" >Title<\/option><option value=\"date\"  selected='selected'>Date<\/option><option value=\"author\" >Author<\/option><\/select><\/div><div class=\"esg-sortbutton-order eg-icon-down-open tp-desc\" data-dir=\"desc\"><\/div><\/div><div class=\"esg-filter-wrapper eg-search-wrapper esg-fgc-21\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><input name=\"eg-search-input-21\" class=\"eg-search-input\" type=\"text\" value=\"\" placeholder=\"Pesquisar\"><span class=\"eg-search-submit\"><i class=\"eg-icon-search\"><\/i><\/span><span class=\"eg-search-clean\"><i class=\"eg-icon-cancel\"><\/i><\/span><\/div><\/article><div class=\"esg-clear-no-height\"><\/div><ul>\n<li id=\"eg-21-post-id-0_2388\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-0\" data-skin=\"fillmore-new\" data-author=\"matteo-polleri\" data-title=\"decouvrir-foucault\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ld-es.fr\/catalogue\/editions-sociales\/decouvrir-foucault\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ld-es.fr\/catalogue\/editions-sociales\/decouvrir-foucault\" target=\"_self\">D\u00e9couvrir Foucault<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MATTEO POLLERI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Les \u00c9ditions sociales<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-1_9772\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-1\" data-skin=\"fillmore-new\" data-title=\"neuropanopticon-and-the-self-as\" data-author=\"jorge-d-m-mateus\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10676-026-09920-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10676-026-09920-2\" target=\"_self\">Neuropanopticon and the Self-as-Platform: Neurotechnologies as Power Tools in the Workplace<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics and Information Technology, 28, 1-19<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-2_3832\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-2\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"groundwork-for-human-nature-deve\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.nature.com\/articles\/s41599-026-09226-0\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.nature.com\/articles\/s41599-026-09226-0\" target=\"_self\">Groundwork for human nature developmentalism<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Humanities and Social Sciences Communications, 1-16<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-3_7618\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-3\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-date=\"1792700760\" data-title=\"how-to-pool-risks-across-genera\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1163\/17455243-bja10218\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1163\/17455243-bja10218\" target=\"_self\"> How to Pool Risks Across Generations: The Case for Collective Pensions, written by Michael Otsuka<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ K. Hartmann-Cort\u00e9s.  Journal of Moral Philosophy, Online First (recens\u00e3o de livro)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-4_3885\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-4\" data-skin=\"fillmore-new\" data-title=\"political-philosophy-as-public-p\" data-author=\"joao-rosas\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/pt\/issue\/view\/490\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/pt\/issue\/view\/490\" target=\"_self\">Political Philosophy as Public Philosophy<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Santoro. Ethics, Politics & Society, 9(1), 169-263<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-5_756\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-5\" data-skin=\"fillmore-new\" data-title=\"on-political-philosophy-as-publi\" data-author=\"joao-rosas\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.9.1.7516\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.9.1.7516\" target=\"_self\">On Political Philosophy as Public Philosophy<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Santoro. Ethics, Politics & Society, 9(1), 160-168<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-6_7735\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-6\" data-skin=\"fillmore-new\" data-title=\"o-romantismo-politico-de-victor\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\">O Romantismo Pol\u00edtico de Victor Hugo<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. E. Rocha (ed.). O Mundo em Transforma\u00e7\u00e3o: crises, democracia, cultura e constru\u00e7\u00e3o de sentidos, 111-175<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-7_5630\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-7\" data-skin=\"fillmore-new\" data-title=\"o-romantismo-politico-de-victor\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.29327\/5915930\" target=\"_self\">O Romantismo Pol\u00edtico de Victor Hugo<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. E. Rocha (ed.). O Mundo em Transforma\u00e7\u00e3o: crises, democracia, cultura e constru\u00e7\u00e3o de sentidos, 111-175<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-8_4322\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-8\" data-skin=\"fillmore-new\" data-title=\"the-waste-argument-for-eating\" data-author=\"nicola-piras\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10806-026-09988-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10806-026-09988-2\" target=\"_self\">The \u201cWaste Argument for Eating Meat\u201d Revised<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Agricultural and Environmental Ethics, 39, 24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-9_3326\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-9\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"ciceros-combination-of-philos\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/scholarlypublishingcollective.org\/psup\/p-n-r\/article-abstract\/58\/4\/398\/411906\/Cicero-s-Combination-of-Philosophy-and-Rhetoric?redirectedFrom=fulltext\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/scholarlypublishingcollective.org\/psup\/p-n-r\/article-abstract\/58\/4\/398\/411906\/Cicero-s-Combination-of-Philosophy-and-Rhetoric?redirectedFrom=fulltext\" target=\"_self\">Cicero\u2019s Combination of Philosophy and Rhetoric and the Crisis of Political Mediation<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy & Rhetoric, 58(4), 398\u2013408<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-10_6054\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-10\" data-skin=\"fillmore-new\" data-title=\"mario-domingues-and-the-banco-a\" data-author=\"antonio-baiao\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/14701847.2026.2723608\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/14701847.2026.2723608\" target=\"_self\">M\u00e1rio Domingues and the Banco Angola e Metr\u00f3pole case: a political economy of truth<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Iberian and Latin American Studies, 32(2), 215-235<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-11_8518\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-11\" data-skin=\"fillmore-new\" data-title=\"no-time-for-limitarianism-the-t\" data-author=\"manuel-sa-valente\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.26556\/jesp.v31i4.6239\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.26556\/jesp.v31i4.6239\" target=\"_self\">No Time for Limitarianism? The Temporal Scope of Having Too Much<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ T. Meijers, Journal of Ethics and Social Philosophy, 31(4), 477-502<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-12_7514\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-12\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-ed\" data-title=\"determining-the-value-of-univers\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-032-04004-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-032-04004-6\" target=\"_self\">Determining the Value of Universal Basic Income: Political Feasibility, Ecological Impact, Economic Realities, and Research Methodologies<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ C. Neves (eds.). Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-13_634\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-13\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"autonomy-under-control-ethical\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/jsfphil.org\/volume-8-2025\/autonomy-under-control\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/jsfphil.org\/volume-8-2025\/autonomy-under-control\/\" target=\"_self\">Autonomy Under Control: Ethical Challenges of Brain-Machine Interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ R. Mateus, Journal of Science Fiction and Philosophy, 8, 1-30<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-14_7214\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-14\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus-ed\" data-title=\"artificial-intelligence-neurote\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/collections\/idffaefaeh\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/collections\/idffaefaeh\" target=\"_self\">Artificial Intelligence, Neurotechnologies and Neuroethics<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ E. Gordon & G. Starke (eds.). Neuroethics<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-15_3251\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-15\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"flesh-as-trauma-first-thoughts\" data-date=\"1792700760\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.up.edu.mx\/topicos\/article\/view\/3107\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.up.edu.mx\/topicos\/article\/view\/3107\" target=\"_self\">Flesh as Trauma: First Thoughts on the Transhumanist Traumatic view of the Human Body<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">T\u00f3picos: Revista de Filosof\u00eda, 74, 429-462<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2026<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-16_6025\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-16\" data-skin=\"fillmore-new\" data-author=\"nunzio-ali\" data-title=\"emission-reductions-without-addr\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.17473\/2240-7987-2025-2-10\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.17473\/2240-7987-2025-2-10\" target=\"_self\">Emission Reductions Without Addressing Economic Inequality? Proportional Justice as a Path to a Fair Green Transition<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NUNZIO AL\u00cc<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy and Public Issues, 2, 333\u2013352<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-17_6087\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-17\" data-skin=\"fillmore-new\" data-author=\"nunzio-ali\" data-title=\"climate-change-and-future-genera\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.36253\/rifp-3267\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.36253\/rifp-3267\" target=\"_self\">Climate Change and Future Generations: Fairness, Political Catastrophe, and the Preservation of Just and Stable Institutions Over Time<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NUNZIO AL\u00cc<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ D. Piroli, Rivista Italiana di Filosofia Politica, 9, 63\u201387<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-18_6048\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-18\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"inteligencia-artificial-e-neuro\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">Intelig\u00eancia Artificial e Neurotecnologias: Ferramentas para o Florescimento Humano<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, 213, 95-116<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-19_5414\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-19\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"ageing-equality-and-community\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/13698230.2025.2541154\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/13698230.2025.2541154\" target=\"_self\">Ageing, equality, and community<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Critical Review of International Social and Political Philosophy, 1\u201321<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-20_5741\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-20\" data-skin=\"fillmore-new\" data-title=\"why-grateful-refugees-are-episte\" data-author=\"leonardo-menezes\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/16544951.2025.2503063\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/16544951.2025.2503063\" target=\"_self\">Why grateful refugees are epistemically harmed<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">LEONARDO MENEZES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics & Global Politics, 1\u201317<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-21_1559\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-21\" data-skin=\"fillmore-new\" data-title=\"semantic-and-philosophical-appro\" data-author=\"nicola-piras\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.nature.com\/articles\/s43016-025-01167-2.epdf?sharing_token=4eYGzlLd7spa7ZTrEebCt9RgN0jAjWel9jnR3ZoTv0OirEaBRhuUryjxQRgxBpoUhqTVpQ0T_tuNcvOk1ZOu9Vxe3thC8yUfVUTgflWYlGusDuOyONS3hBIbtCPWaJjWQGEZyFubJBuHnsoXAuBsPu7RA7Q6mU4S4_rC2AZsTP4%3D&amp;fbclid=IwY2xjawLHT9tleHRuA2FlbQIxMQBicmlkETBoWUZWVGlTaG93NjdFUHhXAR4K1g5TZ1GGPgej6bz3HGO2Usuvkk4Vjq7i3VPbk1zBSRnrMU3hdxqxzRIyow_aem_4rt8vEZ-CpIbKzexgrOspQ\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.nature.com\/articles\/s43016-025-01167-2.epdf?sharing_token=4eYGzlLd7spa7ZTrEebCt9RgN0jAjWel9jnR3ZoTv0OirEaBRhuUryjxQRgxBpoUhqTVpQ0T_tuNcvOk1ZOu9Vxe3thC8yUfVUTgflWYlGusDuOyONS3hBIbtCPWaJjWQGEZyFubJBuHnsoXAuBsPu7RA7Q6mU4S4_rC2AZsTP4%3D&amp;fbclid=IwY2xjawLHT9tleHRuA2FlbQIxMQBicmlkETBoWUZWVGlTaG93NjdFUHhXAR4K1g5TZ1GGPgej6bz3HGO2Usuvkk4Vjq7i3VPbk1zBSRnrMU3hdxqxzRIyow_aem_4rt8vEZ-CpIbKzexgrOspQ\" target=\"_self\">Semantic and philosophical approaches for advancing the identification and measurement of food waste<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ A. Borghini, Nature Food<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-22_7034\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-22\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"are-brain-machine-interfaces-t\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s00146-025-02233-w\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s00146-025-02233-w\" target=\"_self\">Are brain\u2013machine interfaces the real experience machine? Exploring the libertarian risks of brain-machine interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">AI&Society, 40, 4531-4543<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-23_5385\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-23\" data-skin=\"fillmore-new\" data-title=\"the-unconditional-basic-income-p\" data-author=\"thiago-souza\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010002\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010002\" target=\"_self\">The Unconditional Basic Income Proposal as a Means to Promote Ecological and Socioeconomic Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">THIAGO SOUZA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brazilian Political Science Review, 19(1), 1-26<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-24_2703\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-24\" data-skin=\"fillmore-new\" data-title=\"rawlsian-public-reason-and-clima\" data-author=\"joana-pinto-roberto-merrill\" data-date=\"1792700700\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010004\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/1981-3821202500010004\" target=\"_self\">Rawlsian Public Reason and Climate Change: a Blueprint for Integrationist Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JOANA PINTO & ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brazilian Political Science Review, 19(1), 1-26<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2025<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-25_8166\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-25\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"balancos-e-desafios-dos-primeir\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\">Balan\u00e7os e desafios dos primeiros 50 anos da Democracia em Portugal<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In C. Egger, R. Magni-Berton & E. Saint-Phalle (eds.). Nos 50 Anos do 25 de Abril \u2013 Mem\u00f3rias e Reflex\u00f5es Sobre as Mudan\u00e7as da Sociedade Portuguesa, UMinho Editora, 335-364<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-26_7193\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-26\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"heterogeneidade-noetica-e-as-co\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.5902\/2357797589698\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.5902\/2357797589698\" target=\"_self\">Heterogeneidade No\u00e9tica e as coisas pol\u00edticas<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">InterAc\u00e7\u00e3o, 15(4), 1-23<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-27_8250\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-27\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"balancos-e-desafios-dos-primeir\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.176\" target=\"_self\">Balan\u00e7os e desafios dos primeiros 50 anos da Democracia em Portugal<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In C. Egger, R. Magni-Berton & E. Saint-Phalle (eds.). Nos 50 Anos do 25 de Abril \u2013 Mem\u00f3rias e Reflex\u00f5es Sobre as Mudan\u00e7as da Sociedade Portuguesa, UMinho Editora, 335-364<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-28_4887\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-28\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"counselling-as-a-procedural-safe\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.13125\/pan-6484\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.13125\/pan-6484\" target=\"_self\">Counselling as a Procedural Safeguard for Brain-Machine Interfaces<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Pandemos, 2, 1-24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-29_5241\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-29\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"antigos-e-modernos-uma-histori\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/os-antigos-e-os-modernos-1723514433.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/os-antigos-e-os-modernos-1723514433.html\" target=\"_self\">Antigos e Modernos. Uma Hist\u00f3ria do Pensamento Pol\u00edtico<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ H. Telo, Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-30_4160\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-30\" data-skin=\"fillmore-new\" data-title=\"populism-demagoguery-and-rheto\" data-author=\"giuseppe-ballacci-ed\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/global.oup.com\/academic\/product\/populism-demagoguery-and-rhetoric-in-historical-perspective-9780197650981?cc=us&amp;lang=en&amp;\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/global.oup.com\/academic\/product\/populism-demagoguery-and-rhetoric-in-historical-perspective-9780197650981?cc=us&amp;lang=en&amp;\" target=\"_self\">Populism, Demagoguery, and Rhetoric in Historical Perspective<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI (ed.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ R. Goodman (ed.), Oxford University Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-31_9561\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-31\" data-skin=\"fillmore-new\" data-author=\"pedro-pinheiro\" data-title=\"diogo-pires-aurelio-soberania\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/impactum-journals.uc.pt\/rfc\/article\/view\/14720\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/impactum-journals.uc.pt\/rfc\/article\/view\/14720\" target=\"_self\">Diogo Pires Aur\u00e9lio, Soberania Popular. Estudos sobre a ideia de um poder absoluto intemporal (V. N. de Famalic\u00e3o: H\u00famus, 2024). ISBN: 978\u2010989\u20109213\u201009\u20108. 162 pp.<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Filos\u00f3fica de Coimbra, 33(66), 491-494 (recens\u00e3o de livro)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-32_8354\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-32\" data-skin=\"fillmore-new\" data-title=\"the-people-versus-the-grandees\" data-author=\"thomas-zicman-de-barros\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01914537241284522\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01914537241284522\" target=\"_self\">The people versus the grandees: The paradox of Claude Lefort\u2019s \u2018populism\u2019<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">THOM\u00c1S ZICMAN DE BARROS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Philosophy & Social Criticism, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-33_7695\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-33\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"is-the-gender-pension-gap-fair\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/japp.12762\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/japp.12762\" target=\"_self\">Is the Gender Pension Gap Fair?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Journal of Applied Philosophy, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-34_7781\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-34\" data-skin=\"fillmore-new\" data-author=\"matteo-bonotti-andrea-borghini-nicola-piras-beatrice-serini\" data-title=\"gastrospaces-a-philosophical-st\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.routledge.com\/Gastrospaces-A-Philosophical-Study-of-Where-We-Eat\/Bonotti-Borghini-Piras-Serini\/p\/book\/9781032596426?srsltid=AfmBOooxgXxJRin2QZcVnYeWCU5eA9bfRaWvdfiPRGD7Ypb3XMJ-l-ug\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.routledge.com\/Gastrospaces-A-Philosophical-Study-of-Where-We-Eat\/Bonotti-Borghini-Piras-Serini\/p\/book\/9781032596426?srsltid=AfmBOooxgXxJRin2QZcVnYeWCU5eA9bfRaWvdfiPRGD7Ypb3XMJ-l-ug\" target=\"_self\">Gastrospaces. A Philosophical Study of Where We Eat<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Matteo Bonotti, Andrea Borghini, Nicola Piras, Beatrice Serini<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">c\/ M. Bonotti, A. Borghini & B. Serini, Routledge<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-35_8027\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-35\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"get-old-or-die-trying-longevity\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1470594X241259184\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1470594X241259184\" target=\"_self\">Get old or die trying: Longevity justice in social insurance<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Politics, Philosophy & Economics, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-36_7359\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-36\" data-skin=\"fillmore-new\" data-author=\"paulo-antunes\" data-title=\"marx-e-o-interesse-publico\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.paginaapagina.pt\/catalogo.html?store-page=Marx-e-o-Interesse-P%C3%BAblico-%E2%80%93-Contributo-para-um-debate-pol%C3%ADtico-filos%C3%B3fico-contempor%C3%A2neo-p661399249\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.paginaapagina.pt\/catalogo.html?store-page=Marx-e-o-Interesse-P%C3%BAblico-%E2%80%93-Contributo-para-um-debate-pol%C3%ADtico-filos%C3%B3fico-contempor%C3%A2neo-p661399249\" target=\"_self\">Marx e o Interesse P\u00fablico \u2013 Contributo para um debate pol\u00edtico-filos\u00f3fico contempor\u00e2neo<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">P\u00e1gina a P\u00e1gina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-37_3750\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-37\" data-skin=\"fillmore-new\" data-title=\"the-impact-of-measures-against-c\" data-author=\"catarina-neves-roberto-merrill\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-031-52096-9_8\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-031-52096-9_8\" target=\"_self\">The Impact of Measures Against COVID-19 on Freedom of Press and Expression<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES & ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Miguel & R. Forte. In C. Egger, R. Magni-Berton & E. Saint-Phalle (eds.). Covid-19 Containment Policies in Europe, Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-38_3298\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-38\" data-skin=\"fillmore-new\" data-title=\"liberty-secrecy-and-the-right\" data-author=\"daniele-santoro\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10982-024-09504-5\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10982-024-09504-5\" target=\"_self\">Liberty, Secrecy, and the Right of Assessment<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar, Law and Philosophy<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-39_2770\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-39\" data-skin=\"fillmore-new\" data-title=\"justica\" data-author=\"joao-rosas\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dignipediaglobal.pt\/dicionario-global\/justica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dignipediaglobal.pt\/dicionario-global\/justica\" target=\"_self\">Justi\u00e7a<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In AAVV, Dicion\u00e1rio Global dos Direitos Humanos. Dignip\u00e9dia Global \u2013 Dicion\u00e1rios dos Direitos Humanos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-40_2650\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-40\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"direitos-humanos\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">Direitos Humanos<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In AAVV, Dicion\u00e1rio Global dos Direitos Humanos. Dignip\u00e9dia Global \u2013 Dicion\u00e1rios dos Direitos Humanos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-41_8809\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-41\" data-skin=\"fillmore-new\" data-author=\"manuel-sa-valente\" data-title=\"longevity-and-age-group-justice\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/philpapers.org\/rec\/VALLAA-3\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/philpapers.org\/rec\/VALLAA-3\" target=\"_self\">Longevity and Age-Group Justice<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Law, Ethics and Philosophy, 10(10), 96-113<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-42_7587\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-42\" data-skin=\"fillmore-new\" data-title=\"working-retirees-a-liberal-case\" data-author=\"manuel-sa-valente\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10677-024-10444-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/article\/10.1007\/s10677-024-10444-1\" target=\"_self\">Working Retirees? A Liberal Case for Retirement as Free Time<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MANUEL S\u00c1 VALENTE<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Theory and Moral Practice<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-43_2302\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-43\" data-skin=\"fillmore-new\" data-title=\"the-task-of-critique-is-to-qu\" data-author=\"francesca-sofia-alexandratos\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/riviste.fupress.net\/index.php\/rifp\/article\/view\/2607\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/riviste.fupress.net\/index.php\/rifp\/article\/view\/2607\" target=\"_self\">\u201cThe Task of Critique is to Question the Ontological Premises of our Identity\u201d. An Interview with Axel Honneth<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">FRANCESCA SOFIA ALEXANDRATOS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Costa, Rivista Italiana di Filosofia Politica, 5, 121-143<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-44_7269\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-44\" data-skin=\"fillmore-new\" data-title=\"suits-and-game-playing-fo\" data-author=\"paulo-antunes\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/17511321.2024.2329900\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/17511321.2024.2329900\" target=\"_self\">Suits and \u201cgame-playing\u201d: formalism and subjectivism revisited. A critique<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sport, Ethics and Philosophy, 1\u201315<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-45_746\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-45\" data-skin=\"fillmore-new\" data-title=\"reciprocity-and-family-values-t\" data-author=\"catarina-neves\" data-date=\"1792700640\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.cairn.info\/revue-raisons-politiques-2023-4-page-27.htm\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.cairn.info\/revue-raisons-politiques-2023-4-page-27.htm\" target=\"_self\">RECIPROCITY AND FAMILY VALUES: THE CASE OF INHERITANCE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Raisons Politiques, 92, 27-39<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2024<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-46_4326\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-46\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"report-on-the-economic-costs\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/rbidoc.com\/custo-em-portugal\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/rbidoc.com\/custo-em-portugal\/\" target=\"_self\">REPORT ON \u201cTHE ECONOMIC COSTS AND BENEFITS OF A UBI. A CASE STUDY FOR PORTUGAL\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Greens<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-47_590\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-47\" data-skin=\"fillmore-new\" data-title=\"nadia-urbinati-on-populism-repr\" data-author=\"giuseppe-ballacci\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/78283\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/78283\" target=\"_self\">NADIA URBINATI ON POPULISM, REPRESENTATION, AND RHETORIC: SOME CRITICAL REMARKS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Filosofick\u00fd \u010dasopis (The Philosophical Journal), 69<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-48_2247\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-48\" data-skin=\"fillmore-new\" data-title=\"how-ubi-encourages-reciprocity\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.31447\/2021127\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.31447\/2021127\" target=\"_self\">HOW UBI ENCOURAGES RECIPROCITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">An\u00e1lise Social<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-49_3510\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-49\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"between-charity-and-entitlement\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.maussinternational.org\/copie-de-n-2-the-gift-in-movement-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.maussinternational.org\/copie-de-n-2-the-gift-in-movement-1\" target=\"_self\">BETWEEN CHARITY AND ENTITLEMENT: UNCONDITIONAL BASIC INCOME AS A GIFT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">MAUSS International, 3, 220-243<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-50_7962\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-50\" data-skin=\"fillmore-new\" data-title=\"rendimento-basico-incondicional\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.wook.pt\/livro\/visoes-da-economia-social-volume-2-pedro-aragao-morais\/29515103\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.wook.pt\/livro\/visoes-da-economia-social-volume-2-pedro-aragao-morais\/29515103\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL: UMA SOLU\u00c7\u00c3O MAIS JUSTA PARA O COMBATE \u00c0 POBREZA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. A. Morais, Vis\u00f5es da Economia Social, Vol. 2, Texto Editores<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-51_9899\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-51\" data-skin=\"fillmore-new\" data-title=\"lucio-craveiro-da-silva-inter\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">L\u00daCIO CRAVEIRO DA SILVA, INT\u00c9RPRETE DE ANTERO DE QUENTAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. Pimentel et al. (coord.), Antero e os Seus Int\u00e9rpretes, VI Col\u00f3quio do Atl\u00e2ntico, MIL: Movimento Internacional Lus\u00f3fono, 159-182<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-52_7573\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-52\" data-skin=\"fillmore-new\" data-title=\"sartre-et-le-structuralisme-un\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/romatrepress.uniroma3.it\/wp-content\/uploads\/2023\/12\/02-Acilio-da-Silva-Estanqueiro-Rocha.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/romatrepress.uniroma3.it\/wp-content\/uploads\/2023\/12\/02-Acilio-da-Silva-Estanqueiro-Rocha.pdf\" target=\"_self\">SARTRE ET LE STRUCTURALISME: UN ENJEU PHILOSOPHIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Studi Sartriani, Anno XVII, 33-51<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-53_4644\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-53\" data-skin=\"fillmore-new\" data-author=\"paulo-antunes\" data-title=\"a-razao-no-homo-ludens-o-caso\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">A RAZ\u00c3O NO HOMO LUDENS: O CASO DE UMA \u201cVIRAGEM ESTRAT\u00c9GICA\u201d NOS JOGOS DE TABULEIRO MODERNOS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, II, 207, 37-46<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-54_8900\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-54\" data-skin=\"fillmore-new\" data-title=\"public-interest-and-the-p\" data-author=\"paulo-antunes\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.doi.org\/10.24140\/ijgsi.v1.n2.03\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.doi.org\/10.24140\/ijgsi.v1.n2.03\" target=\"_self\">\u2018PUBLIC INTEREST\u2019 AND THE (POTENTIAL) SOCIAL IMPACT OF BOARD GAMES: THE ROLE OF THE \u2018STRATEGIC TWIST\u2019, DEFINITION AND SCOPE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PAULO ANTUNES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Games and Social Impact, 1(2), 57-75<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-55_7394\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-55\" data-skin=\"fillmore-new\" data-title=\"o-anarquista-mario-domingues-e\" data-author=\"antonio-baiao\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/a-liberdade-n-o-se-concede-conquista-se-que-a-conquistem-os-negros-antologia-de-textos-de-a-batalha-1695953000.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/a-liberdade-n-o-se-concede-conquista-se-que-a-conquistem-os-negros-antologia-de-textos-de-a-batalha-1695953000.html\" target=\"_self\">O ANARQUISTA M\u00c1RIO DOMINGUES E O JORNAL A BATALHA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. Domingues, A Liberdade N\u00e3o Se Concede, Conquista-se. Que a Conquistem os Negros! Antologia de Textos de A Batalha, Letra Livre, Falas Afrikanas & A Batalha, 2023, 5-102<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-56_1209\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-56\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"personalized-transparency-in-dig\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceur-ws.org\/Vol-3474\/paper2.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceur-ws.org\/Vol-3474\/paper2.pdf\" target=\"_self\">Personalized Transparency in Digital Nudging<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Persuasive 2023, Adjunct Proceedings of the 18th International Conference on Persuasive Technology<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-57_4630\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-57\" data-skin=\"fillmore-new\" data-author=\"pedro-silva\" data-title=\"a-europa-em-questao\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\">A EUROPA EM QUEST\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO SILVA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (org.), Manuel de Filosofia Pol\u00edtica, 3\u00aa edi\u00e7\u00e3o, Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-58_8890\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-58\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-educacao-civica-em-portugal\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.aletheia.pt\/collections\/politica\/products\/a-educacao-civica-e-politica-em-portugal\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.aletheia.pt\/collections\/politica\/products\/a-educacao-civica-e-politica-em-portugal\" target=\"_self\">A EDUCA\u00c7\u00c3O C\u00cdVICA EM PORTUGAL NUMA ENCRUZILHADA: QUE EDUCA\u00c7\u00c3O POL\u00cdTICA EM TEMPOS DE POLARIZA\u00c7\u00c3O?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In I. Greg\u00f3rio (coord.), A Educa\u00e7\u00e3o C\u00edvica e Pol\u00edtica em Portugal. Contributos e Reflex\u00f5es Sobre Fundamentos, Oportunidades e Desafios, Al\u00eatheia Editores<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-59_3320\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-59\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-universidade-no-amago-da-pola\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.aletheia.pt\/products\/polarizacao\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.aletheia.pt\/products\/polarizacao\" target=\"_self\">A UNIVERSIDADE NO \u00c2MAGO DA POLARIZA\u00c7\u00c3O POL\u00cdTICA: DA CONTRACULTURA DOS SIXTIES AO ATIVISMO WOKE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In Polariza\u00e7\u00e3o. Ensaios de Hist\u00f3ria, Filosofia e Teoria Pol\u00edtica, Al\u00eatheia Editores & Oficina da Liberdade<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-60_8069\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-60\" data-skin=\"fillmore-new\" data-author=\"pedro-pinheiro\" data-title=\"do-iluminismo-ao-populismo-de-es\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.paginaapagina.pt\/numeros-vertice\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.paginaapagina.pt\/numeros-vertice\" target=\"_self\">DO ILUMINISMO AO POPULISMO DE ESQUERDA: O ESVAZIAMENTO DA RAZ\u00c3O <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">V\u00e9rtice, Vol. 206, 59-75<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-61_6705\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-61\" data-skin=\"fillmore-new\" data-author=\"nicola-piras\" data-title=\"food-and-climate-change-in-a-phi\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-030-16960-2_71-1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-030-16960-2_71-1\" target=\"_self\">FOOD AND CLIMATE CHANGE IN A PHILOSOPHICAL PERSPECTIVE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. In G. Pellegrino, M. Di Paola (eds.), Handbook of the Philosophy of Climate Change, Springer<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-62_1448\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-62\" data-skin=\"fillmore-new\" data-author=\"nicola-piras\" data-title=\"hot-grapes-how-to-locally-redes\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1016\/j.wds.2023.100043\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1016\/j.wds.2023.100043\" target=\"_self\">HOT GRAPES: HOW TO LOCALLY REDESIGN GEOGRAPHICAL INDICATIONS TO ADDRESS THE IMPACT OF CLIMATE CHANGE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. World Development Sustainability, 2, 100043<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-63_7621\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-63\" data-skin=\"fillmore-new\" data-title=\"manual-de-filosofia-politica-3\" data-author=\"joao-rosas-org\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/manual-de-filosofia-politica-1697810502.html\" target=\"_self\">Manual de Filosofia Pol\u00edtica (3.\u00aa edi\u00e7\u00e3o revista e aumentada)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-64_6845\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-64\" data-skin=\"fillmore-new\" data-title=\"populism-as-form-and-content-to\" data-author=\"giuseppe-ballacci\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/brill.com\/view\/journals\/popu\/6\/1\/article-p1_1.xml\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/brill.com\/view\/journals\/popu\/6\/1\/article-p1_1.xml\" target=\"_self\">POPULISM AS FORM AND CONTENT: TOWARD A HOLISTIC APPROACH<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Goodman. Populism, 6(1), 1-29<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-65_150\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-65\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"robot-nudgers-what-about-transp\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-031-17108-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-031-17108-6\" target=\"_self\">ROBOT NUDGERS. WHAT ABOUT TRANSPARENCY?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Stefano Calboli<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. Masci, C. Bernardeschi, P. Graziani, M. Koddenbrock, and M. Palmieri (eds.), Software Engineering and Formal Methods, Springer International Publishing<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-66_2090\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-66\" data-skin=\"fillmore-new\" data-title=\"the-ethics-of-robot-nudgers-des\" data-author=\"stefano-calboli\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.iospress.com\/catalog\/books\/social-robots-in-social-institutions\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.iospress.com\/catalog\/books\/social-robots-in-social-institutions\" target=\"_self\">THE ETHICS OF ROBOT-NUDGERS' DESIGN<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Graziani & J. Even. In R. Hakli, P. M\u00e4kel\u00e4 & J. Seibt (eds.), Social Robots in Social Institutions - Proceedings of Robophilosophy 2022 Conference, IOS Press, 473-479<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-67_1082\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-67\" data-skin=\"fillmore-new\" data-title=\"the-justice-and-ontology-of-gast\" data-author=\"nicola-piras\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s10677-022-10357-x\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s10677-022-10357-x\" target=\"_self\">THE JUSTICE AND ONTOLOGY OF GASTROSPACES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">NICOLA PIRAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Bonotti, A. Borghini & B. Serini. Ethical Theory and Moral Practice, 26, 91-111<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-68_3602\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-68\" data-skin=\"fillmore-new\" data-title=\"understanding-reciprocity-and-th\" data-author=\"catarina-neves\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/s11158-023-09614-2\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/s11158-023-09614-2\" target=\"_self\">UNDERSTANDING RECIPROCITY AND THE IMPORTANCE OF CIVIC FRIENDSHIP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Res publica, 29, 577-594<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-69_4151\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-69\" data-skin=\"fillmore-new\" data-title=\"whistleblowing-and-complicity-in\" data-author=\"daniele-santoro\" data-date=\"1792700580\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/14748851231186698\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/14748851231186698\" target=\"_self\">WHISTLEBLOWING AND COMPLICITY IN NORMATIVE THEORIZING ON POLITICAL CORRUPTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Journal of Political Theory, OnlineFirst<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2023<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-70_1823\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-70\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"report-on-the-possibility-of\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.franciscoguerreiro.eu\/files\/noticia_1579_797561062.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.franciscoguerreiro.eu\/files\/noticia_1579_797561062.pdf\" target=\"_self\">REPORT ON \u201cTHE POSSIBILITY OF A BASIC INCOME EXPERIMENT IN PORTUGAL\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">European Greens<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-71_9433\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-71\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/81044\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/81044\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Braga. In J. Braga & B. Sylla (coords.) Filosofia da Tecnologia. Introdu\u00e7\u00e3o ao Pensamento dos Te\u00f3ricos do S\u00e9culo XX, Gr\u00e1cio Editor, 7-11<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-72_9841\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-72\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-ed\" data-title=\"charles-beitzs-the-idea-of-hu\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/toc\/fcri20\/25\/1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/toc\/fcri20\/25\/1\" target=\"_self\">CHARLES BEITZ\u2019S THE IDEA OF HUMAN RIGHTS TEN YEARS ON<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez (ed.). CRISPP \u2013 Critical Review of International Social and Political Philosophy, 25(1), 1-164<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-73_1641\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-73\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-antonio-baptista-eds\" data-title=\"celebrating-rawls-100-years-sin\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/issue\/view\/356\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/revistas.uminho.pt\/index.php\/eps\/issue\/view\/356\" target=\"_self\">CELEBRATING RAWLS: 100 YEARS SINCE HIS BIRTH; 50 YEARS AFTER THE PUBLICATION OF A THEORY OF JUSTICE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS & ANT\u00d3NIO BAPTISTA (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 47-145 (Special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-74_6953\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-74\" data-skin=\"fillmore-new\" data-title=\"shoshana-zuboff-the-age-of-surv\" data-author=\"pedro-pinheiro\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/sphr-bg.org\/download\/481.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/sphr-bg.org\/download\/481.html\" target=\"_self\">SHOSHANA ZUBOFF, THE AGE OF SURVEILLANCE CAPITALISM: THE FIGHT FOR A HUMAN FUTURE AT THE NEW FRONTIER OF POWER<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sofia Philosophical Review, XV(1), 18-22<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-75_3789\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-75\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-antonio-baptista\" data-title=\"introduction-on-celebrating-raw\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.221\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.221\" target=\"_self\">INTRODUCTION: ON CELEBRATING RAWLS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS & ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 47-58<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-76_7058\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-76\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"developments-and-challenges-for\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/13698230.2020.1859219\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/13698230.2020.1859219\" target=\"_self\">DEVELOPMENTS AND CHALLENGES FOR A POLITICAL IDEA OF HUMAN RIGHTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez. In CRISPP \u2013 Critical Review of International Social and Political Philosophy, 25(1), 1-8<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-77_5632\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-77\" data-skin=\"fillmore-new\" data-title=\"models-of-consensus-and-compromi\" data-author=\"joao-rosas\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/83495\/3\/Models%20of%20Consensus%20and%20Compromise%20on%20Human%20Rights%20and%20Dignity.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/83495\/3\/Models%20of%20Consensus%20and%20Compromise%20on%20Human%20Rights%20and%20Dignity.pdf\" target=\"_self\">MODELS OF CONSENSUS AND COMPROMISE ON HUMAN RIGHTS AND DIGNITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. Atienza & J. A. Linhares (eds.), Human Dignity and the Autonomy of Law, Springer, 19-30<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-78_4006\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-78\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"emancipacao-biologica\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcomca.ubi.pt\/palavras-ensaio-um-vocabulario-para-a-fal\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcomca.ubi.pt\/palavras-ensaio-um-vocabulario-para-a-fal\/\" target=\"_self\">EMANCIPA\u00c7\u00c3O BIOL\u00d3GICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. Gradim & A. Barata (eds.), Palavras-ensaio: um vocabul\u00e1rio para a FAL, Editora LABCOM<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-79_9964\" class=\"filterall eg-fillmore-new-wrapper filter-livros filter-capu00edtulos-de-livros eg-post-id-79\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"capitalismo\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\">CAPITALISMO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In F. Sousa et al. (coord.), Dicion\u00e1rio de Ci\u00eancia Pol\u00edtica e Rela\u00e7\u00f5es Internacionais, CEPESE & Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-80_5220\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-80\" data-skin=\"fillmore-new\" data-title=\"should-the-liberal-state-be-neut\" data-author=\"joao-rosas\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/ideias-estudos-politicos\/3153-international-meetings-in-political-studies-est-.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/ideias-estudos-politicos\/3153-international-meetings-in-political-studies-est-.html\" target=\"_self\">SHOULD THE LIBERAL STATE BE NEUTRAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. C. Espada (ed.), International Meetings in Political Studies, Vol I: From Arr\u00e1bida do Cascais , Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-81_3873\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-81\" data-skin=\"fillmore-new\" data-title=\"filosofia-da-tecnologia-introdu\" data-author=\"bernhard-sylla-coord\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81038\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81038\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp.pdf\" target=\"_self\">FILOSOFIA DA TECNOLOGIA. INTRODU\u00c7\u00c3O AO PENSAMENTO DOS TE\u00d3RICOS DO S\u00c9CULO XX<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Braga (coord.), Gr\u00e1cio Editor<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-82_4346\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-82\" data-skin=\"fillmore-new\" data-title=\"sobre-a-filosofia-da-tecnica-de\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81045\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp%20pa\u0301ginas%20121%20-%20145.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81045\/1\/FILOSOFIA%20DA%20TECNOLOGIA_imp%20pa\u0301ginas%20121%20-%20145.pdf\" target=\"_self\">SOBRE A FILOSOFIA DA T\u00c9CNICA DE HANS BLUMENBERG<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Braga & B. Sylla (coords.), Filosofia da Tecnologia. Introdu\u00e7\u00e3o ao Pensamento dos Te\u00f3ricos do S\u00e9culo XX, Gr\u00e1cio Editor, 121-145<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-83_8861\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-83\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"angustia-desamparo-e-experien\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81035\/1\/Bernhard_Sylla_Entre_Mundos.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/81035\/1\/Bernhard_Sylla_Entre_Mundos.pdf\" target=\"_self\">ANG\u00daSTIA, DESAMPARO E EXPERI\u00caNCIA DO TEMPO EM CONTEXTO PSICOPATOL\u00d3GICO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In \u00c2. Milhano, F. Henriques, L. Chofi & L. G. Provinciatto (orgs.), entremundos. Liber Amicorum para Irene Borges-Duarte, Edi\u00e7\u00f5es Colibri, 593-608<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-84_9283\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-84\" data-skin=\"fillmore-new\" data-title=\"leituras-ambientalistas-da-obra\" data-author=\"bernhard-sylla\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/82667\/1\/Sylla%20Leituras%20ambientalistas%20Heidegger.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/82667\/1\/Sylla%20Leituras%20ambientalistas%20Heidegger.pdf\" target=\"_self\">LEITURAS AMBIENTALISTAS DA OBRA DE HEIDEGGER: UMA AN\u00c1LISE CR\u00cdTICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Meirinhos, V. Rodrigues & V. Guerreiro (eds.), A Filosofia em Discuss\u00e3o, Vol. 3, Praxis, 201-224<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-85_4424\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-85\" data-skin=\"fillmore-new\" data-title=\"os-acores-na-filosofia-e-nas-ci\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/79467\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/79467\" target=\"_self\">OS A\u00c7ORES NA FILOSOFIA E NAS CI\u00caNCIAS: ESTUDOS II, DE JOS\u00c9 LU\u00cdS BRAND\u00c3O DA LUZ <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 195(1), 107<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-86_5491\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-86\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-post-factual-society\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/unio.8.1.4524\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/unio.8.1.4524\" target=\"_self\">A POST-FACTUAL SOCIETY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">UNIO \u2013 EU Law Journal, 8(1), 4-13<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-87_5257\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-87\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"are-capabilities-just-recipient\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.206\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.5.2.206\" target=\"_self\">ARE CAPABILITIES JUST RECIPIENT-ORIENTED? AN ARGUMENT IN FAVOUR OF THE CAPABILITY TO WORK, AND OF THE UBI TO PROTECT IT <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 5(2), 27\u201346<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-88_8955\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-88\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"basic-income-experiments-a-crit\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-030-89120-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-030-89120-6\" target=\"_self\">BASIC INCOME EXPERIMENTS: A CRITICAL EXAMINATION OF THEIR GOALS, CONTEXTS, AND METHODS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B. La\u00edn, Palgrave Macmillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-89_5056\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-89\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"fascismo\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/dicionario-de-ciencia-politica-e-relacoes-internacionais-1648632647.html\" target=\"_self\">FASCISMO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In F. Sousa et al. (coord.), Dicion\u00e1rio de Ci\u00eancia Pol\u00edtica e Rela\u00e7\u00f5es Internacionais, CEPESE & Almedina<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-90_2713\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-90\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"constructivism-democracy-and-sy\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/00344893.2022.2143414\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/00344893.2022.2143414\" target=\"_self\">CONSTRUCTIVISM, DEMOCRACY AND SYMBOLIC REPRESENTATION: A FORMAL\/STYLISTIC PERSPECTIVE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Representation: Journal of Representative Democracy, Online First<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-91_7330\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-91\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"da-inquietacao-filosofica\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.academia.edu\/72247791\/Da_Inquieta%C3%A7%C3%A3o_Filos%C3%B3fica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.academia.edu\/72247791\/Da_Inquieta%C3%A7%C3%A3o_Filos%C3%B3fica\" target=\"_self\">Da Inquieta\u00e7\u00e3o Filos\u00f3fica<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. Colen<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Editorial Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-92_3067\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-92\" data-skin=\"fillmore-new\" data-title=\"is-the-capability-approach-compa\" data-author=\"hugo-rajao\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/sites.units.it\/etica\/2022_1\/RAJAO.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/sites.units.it\/etica\/2022_1\/RAJAO.pdf\" target=\"_self\">IS THE CAPABILITY APPROACH COMPATIBLE WITH THE UNCONDITIONAL BASIC INCOME? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Etica & Politica \/ Ethics & Politics, XXIV (1): 409-428<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-93_2212\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-93\" data-skin=\"fillmore-new\" data-author=\"stefano-calboli\" data-title=\"mechanistic-explanations-and-the\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.rifp.it\/ojs\/index.php\/rifp\/article\/view\/rifp.2022.0017\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.rifp.it\/ojs\/index.php\/rifp\/article\/view\/rifp.2022.0017\" target=\"_self\">MECHANISTIC EXPLANATIONS AND THE ETHICS OF NUDGING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">STEFANO CALBOLI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ V. Fano, Rivista Internazionale di Filosofia e Psicologia, 13(3), 175-168<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-94_4392\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-94\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-pedro-silva\" data-title=\"predistribution-and-unconditiona\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/0102-235254\/117\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/0102-235254\/117\" target=\"_self\">PREDISTRIBUTION AND UNCONDITIONAL BASIC INCOME<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & PEDRO SILVA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Lua Nova, 117, 235-254<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-95_9932\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-95\" data-skin=\"fillmore-new\" data-title=\"the-idea-of-human-rights-revisit\" data-author=\"joao-rosas-ed\" data-date=\"1792700520\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.routledge.com\/The-Idea-of-Human-Rights-Revisited-Charles-Beitz-and-the-Political-Turn\/Alvarez-Rosas\/p\/book\/9781032292168\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.routledge.com\/The-Idea-of-Human-Rights-Revisited-Charles-Beitz-and-the-Political-Turn\/Alvarez-Rosas\/p\/book\/9781032292168\" target=\"_self\">THE IDEA OF HUMAN RIGHTS REVISITED<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ D. \u00c1lvarez (ed.), Routledge<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2022<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-96_2900\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-96\" data-skin=\"fillmore-new\" data-title=\"symposium-on-basic-income-experi\" data-author=\"roberto-merrill-catarina-neves-eds\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.degruyter.com\/journal\/key\/bis\/16\/1\/html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.degruyter.com\/journal\/key\/bis\/16\/1\/html\" target=\"_self\">SYMPOSIUM ON BASIC INCOME EXPERIMENT DESIGNS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1), 1-99 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-97_8629\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-97\" data-skin=\"fillmore-new\" data-title=\"the-challenges-of-basic-income-e\" data-author=\"roberto-merrill-catarina-neves-eds\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">THE CHALLENGES OF BASIC INCOME EXPERIMENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES (EDS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 1-115 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-98_6487\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-98\" data-skin=\"fillmore-new\" data-title=\"tracos-fundamentais-do-pensamen\" data-author=\"bernhard-sylla\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1590\/0101-3173.2021.v44dossier.08.p141\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1590\/0101-3173.2021.v44dossier.08.p141\" target=\"_self\">TRA\u00c7OS FUNDAMENTAIS DO PENSAMENTO DE SLOTERDIJK SOBRE A T\u00c9CNICA\/TECNOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Trans\/Form\/A\u00e7\u00e3o, 44, 141-162<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-99_1480\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-99\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"a-espacialidade-existencial-em-s\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/76919\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/76919\" target=\"_self\">A ESPACIALIDADE EXISTENCIAL EM SER E TEMPO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Phainomenon, 31, 41-61<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-100_9598\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-100\" data-skin=\"fillmore-new\" data-title=\"justica-restaurativa-em-ambient\" data-author=\"joao-tiago-gouveia\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/76897\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/76897\" target=\"_self\">JUSTI\u00c7A RESTAURATIVA EM AMBIENTE PRISIONAL: CONCEPTUALIZA\u00c7\u00c3O E OUTRAS QUEST\u00d5ES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O TIAGO GOUVEIA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Sombras e Luzes, 11-57<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-101_3834\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-101\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"hobbesian-liberalism-a-critique\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.4.1.198\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.4.1.198\" target=\"_self\">HOBBESIAN LIBERALISM: A CRITIQUE OF MELIDORO ON LIBERAL THEORY AND DIVERSITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 4, 226-229<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-102_2443\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-102\" data-skin=\"fillmore-new\" data-title=\"proudhon-e-o-republicanismo-de-a\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/78978\/1\/M.Arriaga.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/78978\/1\/M.Arriaga.pdf\" target=\"_self\">PROUDHON E O REPUBLICANISMO DE ARRIAGA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. Pimentel et al., Os Irm\u00e3os Arriaga: Filosofia, Hist\u00f3ria e Literatura. C\u00e2mara Municipal da Horta \/ MIL: Movimento Internacional Lus\u00f3fono, 11-26.<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-103_7035\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-103\" data-skin=\"fillmore-new\" data-title=\"as-duas-culturas-e-a-filosofia\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8309678\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8309678\" target=\"_self\">AS DUAS CULTURAS E A FILOSOFIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. A. Villaverde, J. B. Gonz\u00e1lez & R. C. Tosar (coord.), La Filosof\u00eda Hoy: Necesidad de las Humanidades en la Construcci\u00f3n del Mundo del Futuro, Santiago de Compostela, Sociedad Interuniversitaria de Filosofia, 43-67<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-104_2210\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-104\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"basic-income-experiments-expand\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0019\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0019\" target=\"_self\">BASIC INCOME EXPERIMENTS: EXPANDING THE DEBATE ON UBI AND RECIPROCITY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-105_4300\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-105\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"editors-introduction\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0022\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0022\" target=\"_self\">EDITORS\u2019 INTRODUCTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(1), 1-10<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-106_3123\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-106\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"how-much-can-ubi-experiments-tel\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.ethical-perspectives.be\/pdf.php?ID=2862\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.ethical-perspectives.be\/pdf.php?ID=2862\" target=\"_self\">HOW MUCH CAN UBI EXPERIMENTS TELL US?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 77-87<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-107_6774\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-107\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-catarina-neves\" data-title=\"introduction-the-challenges-of\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3289567&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3289567&amp;journal_code=EP\" target=\"_self\">INTRODUCTION: THE CHALLENGES OF BASIC INCOME EXPERIMENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 1-5<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-108_2006\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-108\" data-skin=\"fillmore-new\" data-title=\"o-pensamento-de-raymond-aron-en\" data-author=\"j-a-colen\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">O PENSAMENTO DE RAYMOND ARON. ENSAIOS E INTERPRETA\u00c7\u00d5ES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ E. Dutarte-Michaut & R. Batista (eds.), Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-109_4440\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-109\" data-skin=\"fillmore-new\" data-title=\"the-problem-of-selecting-capabil\" data-author=\"hugo-rajao\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.scielo.br\/j\/rbcpol\/a\/GTZtYXg7xCN46XTzWxyxz5P\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.scielo.br\/j\/rbcpol\/a\/GTZtYXg7xCN46XTzWxyxz5P\/\" target=\"_self\">THE PROBLEM OF SELECTING CAPABILITIES: NUSSBAUM\u2019S PHILOSOPHICAL ROAD TO DEMOCRACY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Brasileira de Ci\u00eancia Pol\u00edtica , 36<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-110_2706\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-110\" data-skin=\"fillmore-new\" data-title=\"unconditional-basic-income-and-s\" data-author=\"roberto-merrill-catarina-neves\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0002\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0002\" target=\"_self\">UNCONDITIONAL BASIC INCOME AND STATE AS AN EMPLOYER OF LAST RESORT: A REPLY TO ALAN THOMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL & CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Basic Income Studies, 16(2), 169-190<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-111_2270\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-111\" data-skin=\"fillmore-new\" data-title=\"what-role-for-basic-income-exper\" data-author=\"catarina-neves\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.2143\/EP.28.1.3289569\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.2143\/EP.28.1.3289569\" target=\"_self\">WHAT ROLE FOR BASIC INCOME EXPERIMENTS?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 28(1), 17-39<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-112_6409\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-112\" data-skin=\"fillmore-new\" data-title=\"why-do-we-run-basic-income-exper\" data-author=\"roberto-merrill\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0018\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1515\/bis-2021-0018\" target=\"_self\">WHY DO WE RUN BASIC INCOME EXPERIMENTS? FROM EMPIRICAL EVIDENCE TO COLLECTIVE DEBATE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B. La\u00edn, Basic Income Studies, 16(1), 27-38<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-113_7101\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-113\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"nos-os-ex-liberais\" data-date=\"1792700460\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/nipcom.autonoma.pt\/um-mundo-de-incertezas\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/nipcom.autonoma.pt\/um-mundo-de-incertezas\/\" target=\"_self\">N\u00d3S, OS EX-LIBERAIS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. C. Reis (org.), Um mundo de incertezas: as leituras poss\u00edveis de um tempo pand\u00e9mico, NIP-C@M<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2021<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-114_2034\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-114\" data-skin=\"fillmore-new\" data-title=\"rousseau\" data-author=\"roberto-merrill\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">ROUSSEAU<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 337-346<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-115_1381\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-115\" data-skin=\"fillmore-new\" data-author=\"bernhard-sylla\" data-title=\"anti-dualism-in-the-discourse-on\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64801\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64801\" target=\"_self\">ANTI-DUALISM IN THE DISCOURSE ON THE ANTHROPOCENE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 3, 171-188<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-116_1222\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-116\" data-skin=\"fillmore-new\" data-title=\"johannes-lohmann-o-heidegger\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.12957\/ek.2020.50029\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.12957\/ek.2020.50029\" target=\"_self\">JOHANNES LOHMANN \u2013 O HEIDEGGER DA CI\u00caNCIA DA LINGUAGEM?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ekstasis: Revista de Hermen\u00eautica e Fenomenologia, 9(1), 52-63<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-117_9818\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-117\" data-skin=\"fillmore-new\" data-title=\"introduction-special-topic-phi\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/64803\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/64803\" target=\"_self\">INTRODUCTION. SPECIAL TOPIC: PHILOSOPHICAL CHALLENGES OF THE ANTHROPOCENE, WITH D. MOELLENDORF<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. Ethics, Politics & Society, 3, 130-132<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-118_9614\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-118\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"burke\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">BURKE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 413-439<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-119_4005\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-119\" data-skin=\"fillmore-new\" data-author=\"pedro-miguel-martins\" data-title=\"comte\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">COMTE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 441-468<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-120_8853\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-120\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"federalismo-segundo-viriato-sor\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FEDERALISMO, SEGUNDO VIRIATO SOROMENHO MARQUES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview with V. S. Marques. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-121_2825\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-121\" data-skin=\"fillmore-new\" data-title=\"mind-self-and-the-need-of-a-met\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/vernonpress.com\/book\/984\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/vernonpress.com\/book\/984\" target=\"_self\">MIND, SELF AND THE NEED OF A METAVOCABULARY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. In P. Moreira, Revisiting Richard Rorty, Vernon Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-122_3060\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-122\" data-skin=\"fillmore-new\" data-title=\"platao\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">PLAT\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-123_9499\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-123\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"aristoteles\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">ARIST\u00d3TELES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-124_5536\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-124\" data-skin=\"fillmore-new\" data-title=\"matthew-r-mclennan-philosophy\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77669\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77669\" target=\"_self\">MATTHEW R. MCLENNAN. PHILOSOPHY AND VULNERABILITY: CATHERINE BREILLAT, JOAN DIDION, AND AUDRE LORDE, LONDON: BLOOMSBURY, 2019. 183 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 27(1), 148-150 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-125_2915\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-125\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"deirdre-lauren-mahony-hannah-ar\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77682\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77682\" target=\"_self\">DEIRDRE LAUREN MAHONY. HANNAH ARENDT\u2019S ETHICS. LONDON: BLOOMSBURY, 2018. 228 PP.<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 27(1), 143-148 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-126_3463\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-126\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"daniele-santoro-and-manohar-kuma\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Articles<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77724\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77724\" target=\"_self\">DANIELE SANTORO AND MANOHAR KUMAR. SPEAKING TRUTH TO POWER: A THEORY OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ R. Batista. Ethical Perspectives, 27(1), 140-143 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-127_9628\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-127\" data-skin=\"fillmore-new\" data-title=\"the-modern-principle-the-second\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/interpretationjournal.com\/shop\/leo-strausss-walgreen-lectures-on-machiavelli\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/interpretationjournal.com\/shop\/leo-strausss-walgreen-lectures-on-machiavelli\/\" target=\"_self\">THE MODERN PRINCIPLE: THE SECOND WALGREEN LECTURES BY LEO STRAUSS (1954)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Interpretation. A Journal of Political Philosophy, 47(1), 43-118<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-128_5552\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-128\" data-skin=\"fillmore-new\" data-author=\"jorge-d-m-mateus\" data-title=\"filosofia-polatica-segundo-joa\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FILOSOFIA POL\u00cdTICA, SEGUNDO JO\u00c3O CARDOSO ROSAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JORGE D. M. MATEUS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview w\/ P. G. Moreira with J. Rosas. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais, 19-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-129_5573\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-129\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"filosofia-polatica-segundo-joa\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/bitstream\/10451\/47033\/1\/ICS_MCamerlo_Ciencia.pdf\" target=\"_self\">FILOSOFIA POL\u00cdTICA, SEGUNDO JO\u00c3O CARDOSO ROSAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interview by J. Mateus & P. G. Moreira. In M. Camerlo, A. Malamud & R. Vaz-Pinto (orgs.), Ci\u00eancia Pol\u00edtica \u00e0 Portuguesa: A disciplina contada pelos seus protagonistas, Imprensa de Ci\u00eancias Sociais, 19-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-130_2878\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-130\" data-skin=\"fillmore-new\" data-title=\"partidos-portugueses-um-breve-g\" data-author=\"joao-rosas\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7507164\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7507164\" target=\"_self\">PARTIDOS PORTUGUESES: UM BREVE GUIA IDEOL\u00d3GICO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 190(3), 259-267<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-131_9831\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-131\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"filosofia-e-pandemia-uma-lista\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.23.6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/uminho.ed.23.6\" target=\"_self\">FILOSOFIA E PANDEMIA: UMA LISTA DE PROBLEMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. M. Martins & E. Rodrigues (eds.), A Universidade do Minho em Tempos de Pandemia. Tomo I \u2013 Reflex\u00f5es, UMinho Editora, 83-100<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-132_7430\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-132\" data-skin=\"fillmore-new\" data-title=\"morcegos-pangolins-e-os-humano\" data-author=\"acilio-estanqueiro-rocha\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2020.10882\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2020.10882\" target=\"_self\">MORCEGOS, PANGOLINS, E OS HUMANOS: LI\u00c7\u00d5ES DUMA PANDEMIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">AC\u00cdLIO ESTANQUEIRO ROCHA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Philosophy and Social Values, 3(2), 83-101.<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-133_6085\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-133\" data-skin=\"fillmore-new\" data-author=\"joao-rosas-coord\" data-title=\"historia-da-filosofia-politica\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">Hist\u00f3ria da Filosofia Pol\u00edtica<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Presen\u00e7a<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-134_2010\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-134\" data-skin=\"fillmore-new\" data-title=\"uma-historia-das-ideias-sociais\" data-author=\"j-a-colen\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/uma-hist-ria-das-ideias-sociais-e-pol-ticas-1582732646.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/uma-hist-ria-das-ideias-sociais-e-pol-ticas-1582732646.html\" target=\"_self\">UMA HIST\u00d3RIA DAS IDEIAS SOCIAIS E POL\u00cdTICAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Aster<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-135_4571\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-135\" data-skin=\"fillmore-new\" data-title=\"maquiavel-e-moro\" data-author=\"joao-rosas\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.presenca.pt\/products\/historia-da-filosofia-politica\" target=\"_self\">MAQUIAVEL E MORO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Rosas (ed.), Hist\u00f3ria da Filosofia Pol\u00edtica, Presen\u00e7a, 169-194<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-136_2121\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-136\" data-skin=\"fillmore-new\" data-title=\"sera-que-e-dispensavel-falar\" data-author=\"bernhard-sylla\" data-date=\"1792700400\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64811\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64811\" target=\"_self\">SER\u00c1 QUE \u00c9 DISPENS\u00c1VEL FALAR DA VERDADE DE ALGO? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. G. Moreira (ed.), Revisiting Richard Rorty, Vernon Press, 135-154<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2020<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-137_5325\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-137\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"rendimento-basico-uma-ferramen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Articles<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">RENDIMENTO B\u00c1SICO: UMA FERRAMENTA PARA UMA EUROPA SOCIAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Finisterra, 65-76<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-138_8474\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-138\" data-skin=\"fillmore-new\" data-title=\"symposium-on-edmundson-w-a-2\" data-author=\"roberto-merrill-ed\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">SYMPOSIUM ON EDMUNDSON, W. A. (2017). JOHN RAWLS: RETICENT SOCIALIST<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 323-384 (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-139_2929\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-139\" data-skin=\"fillmore-new\" data-title=\"representing-judgment-judgin\" data-author=\"giuseppe-ballacci\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1057\/s41296-018-0276-6\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1057\/s41296-018-0276-6\" target=\"_self\">REPRESENTING JUDGMENT \u2013 JUDGING REPRESENTATION: RHETORIC, JUDGMENT, AND ETHOS IN DEMOCRATIC REPRESENTATION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Contemporary Political Theory, 18(4), 519-540<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-140_2003\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-140\" data-skin=\"fillmore-new\" data-title=\"repensar-a-ambivalencia-do-conc\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2019.9509\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/philosophyandsocialvalues.2019.9509\" target=\"_self\">REPENSAR A AMBIVAL\u00caNCIA DO CONCEITO DE MUNDO DA VIDA EM HABERMAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">International Journal of Philosophy and Social Values, 2(2), 85-112<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-141_4205\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-141\" data-skin=\"fillmore-new\" data-title=\"imageticidade-vs-nao-imagetici\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64817\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64817\" target=\"_self\">IMAGETICIDADE VS. N\u00c3O IMAGETICIDADE \u2013 PERSPETIVAS SOBRE FUN\u00c7\u00c3O E SER DA IMAGEM E DA MEDIALIDADE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. L. S\u00e1enz & K. P. T. Calvo (eds.) A las Im\u00e1genes Mismas. Fenomenolog\u00eda y Nuevos Medios, \u00c1peiron Ediciones, 199-223<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-142_9918\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-142\" data-skin=\"fillmore-new\" data-title=\"traumatology-and-technology\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64816\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64816\" target=\"_self\">TRAUMATOLOGY AND TECHNOLOGY \u2013 ON SLOTERDIJK AND ANDERS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 111-124<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-143_7061\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-143\" data-skin=\"fillmore-new\" data-title=\"blumenberg-against-the-demoniza\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64812\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64812\" target=\"_self\">BLUMENBERG: AGAINST THE DEMONIZATION OF TECHNOLOGY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 139-152<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-144_468\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-144\" data-skin=\"fillmore-new\" data-title=\"notas-preambulares\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64815\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64815\" target=\"_self\">NOTAS PREAMBULARES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. In J. R. Mendes & B. Sylla (orgs.) Tecnofilosofia l\u00edquida: Anders, Blumenberg e Sloterdijk, 1-3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-145_1349\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-145\" data-skin=\"fillmore-new\" data-title=\"o-antropoceno-um-naufragio\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Book chapters<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64813\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64813\" target=\"_self\">O ANTROPOCENO \u2013 UM NAUFR\u00c1GIO COM ESPECTADOR?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. R. Mendes & B. Sylla (orgs.) EIBEA 2019. Encontro Iberoamericano de Estudos do Antropoceno. Atas, 217-234<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-146_762\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-146\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/64810\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/64810\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes. In J. R. Mendes & B. Sylla (orgs.) EIBEA 2019. Encontro Iberoamericano de Estudos do Antropoceno. Atas, 1-3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-147_3544\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-147\" data-skin=\"fillmore-new\" data-title=\"tecnofilosofia-liquida-anders\" data-author=\"bernhard-sylla-org\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/1822\/61953\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/1822\/61953\" target=\"_self\">TECNOFILOSOFIA L\u00cdQUIDA: ANDERS, BLUMENBERG E SLOTERDIJK<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes (org.).<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-148_4148\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-148\" data-skin=\"fillmore-new\" data-title=\"eibea-2019-encontro-iberoameric\" data-author=\"bernhard-sylla-org\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/1822\/62541\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/1822\/62541\" target=\"_self\">EIBEA 2019. ENCONTRO IBEROAMERICANO DE ESTUDOS DO ANTROPOCENO. ATAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. R. Mendes (org.).<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-149_7641\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-149\" data-skin=\"fillmore-new\" data-title=\"condicionalidade-e-universalismo\" data-author=\"catarina-neves\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\">CONDICIONALIDADE E UNIVERSALISMO NO ESTADO SOCIAL EM PORTUGAL \u2013 E UMA VIS\u00c3O DO RENDIMENTO B\u00c1SICO INCONDICIONAL COMO SOLU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-150_8473\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-150\" data-skin=\"fillmore-new\" data-title=\"lying-and-hypocrisy-in-politics\" data-author=\"giuseppe-ballacci-pedro-miguel-martins\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.2.1\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.2.1\" target=\"_self\">LYING AND HYPOCRISY IN POLITICS AND MORALITY, WITH RUTH GRANT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI & PEDRO MIGUEL MARTINS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethics, Politics & Society, 2, 93-251 (Special section)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-151_9326\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-151\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"identidade-democracia-e-imigraa\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcom.ubi.pt\/livro\/323\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcom.ubi.pt\/livro\/323\" target=\"_self\">IDENTIDADE, DEMOCRACIA E IMIGRA\u00c7\u00c3O: TERMOS DE UMA RELA\u00c7\u00c3O CONFLITUOSA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. J. Cabrita & J. M. Santos (orgs.), Migra\u00e7\u00f5es e Direitos Humanos, LABCOM.IFP<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-152_9837\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-152\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"a-jurisprudencia-do-tribunal-eu\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/julgar.pt\/wp-content\/uploads\/2019\/10\/20191018-ARTIGO-JULGAR-A-jurisprud\u00eancia-do-TEDH-Patr\u00edcia-Fernandes.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/julgar.pt\/wp-content\/uploads\/2019\/10\/20191018-ARTIGO-JULGAR-A-jurisprud\u00eancia-do-TEDH-Patr\u00edcia-Fernandes.pdf\" target=\"_self\">A JURISPRUD\u00caNCIA DO TRIBUNAL EUROPEU DOS DIREITOS DO HOMEM \u00c0 LUZ DE EXIG\u00caNCIAS DEMOCR\u00c1TICAS: UMA HIST\u00d3RIA DE EQUIL\u00cdBRIOS PREC\u00c1RIOS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Julgar Online<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-153_7753\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-153\" data-skin=\"fillmore-new\" data-author=\"patricia-fernandes\" data-title=\"atwood-houellebecq-e-a-sociedad\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/labcom.ubi.pt\/book\/343\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/labcom.ubi.pt\/book\/343\" target=\"_self\">ATWOOD, HOUELLEBECQ E A SOCIEDADE P\u00d3S-LIBERAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">PATR\u00cdCIA FERNANDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. C. Correia, A. Gradim & R. Morais (orgs.), Imagin\u00e1rios dist\u00f3picos. Met\u00e1foras e Fic\u00e7\u00f5es, LABCOM.IFP<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-154_8439\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-154\" data-skin=\"fillmore-new\" data-title=\"o-mito-da-soberania-popular-e-as\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/coloquios\/2164-democracia-nacao-federacao.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.uceditora.ucp.pt\/pt\/coloquios\/2164-democracia-nacao-federacao.html\" target=\"_self\">O MITO DA SOBERANIA POPULAR E AS FRONTEIRAS DA SOCIEDADE ABERTA. O CONCEITO DE DEMOCRACIA DE KARL POPPER E PORQUE INTERESSA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. M. Costa & E. Leal (coord.), Democracia, Na\u00e7\u00e3o, Federa\u00e7\u00e3o, Universidade Cat\u00f3lica Editora<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-155_9611\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-155\" data-skin=\"fillmore-new\" data-title=\"the-republic-of-science-and-its\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1007\/978-3-319-90826-7_15\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1007\/978-3-319-90826-7_15\" target=\"_self\">THE REPUBLIC OF SCIENCE AND ITS CITIZENS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In R. Sassower & N. Laor, The Impact of Critical Rationalism. Palgrave Macmillan, 173-188<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-156_454\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-156\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"brad-inwood-stoicism-a-very-sh\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77727\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77727\" target=\"_self\">BRAD INWOOD. STOICISM: A VERY SHORT INTRODUCTION. OXFORD: OXFORD UNIVERSITY PRESS, 2018. 136 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 26(3), 539-543 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-157_1927\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-157\" data-skin=\"fillmore-new\" data-title=\"las-dos-concepciones-del-rela\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.15581\/009.52.2.006\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.15581\/009.52.2.006\" target=\"_self\">LAS DOS CONCEPCIONES DEL \u2018RELATIVISMO'<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Anuario Filosofico, 52(2), 381-408<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-158_4305\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-158\" data-skin=\"fillmore-new\" data-title=\"samuel-moyn-not-enough-human-r\" data-author=\"j-a-colen\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77730\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77730\" target=\"_self\">SAMUEL MOYN. NOT ENOUGH: HUMAN RIGHT IN AN UNEQUAL WORLD. CAMBRIDGE, MA: BELKNAP, 2018. 277 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ A. Vecchio. Ethical Perspectives, 26(3), 546-550 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-159_1423\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-159\" data-skin=\"fillmore-new\" data-title=\"ronald-dworkin-e-philippe-van-pa\" data-author=\"hugo-rajao\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"http:\/\/hdl.handle.net\/10400.14\/28280\" target=\"_self\">RONALD DWORKIN E PHILIPPE VAN PARIJS: A QUE DIST\u00c2NCIA EST\u00c1 A IGUALDADE DE RECURSOS DA DISTRIBUI\u00c7\u00c3O DE UM RENDIMENTO B\u00c1SICO INCONDICIONAL?<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora, 158-177<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-160_243\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-160\" data-skin=\"fillmore-new\" data-title=\"recursos-ou-capabilities-a-pro\" data-author=\"hugo-rajao\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/83633\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/83633\" target=\"_self\">RECURSOS OU CAPABILITIES? \u00c0 PROCURA DA M\u00c9TRICA MAIS ADEQUADA PARA A JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Themis, 35, 47-72<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-161_510\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-161\" data-skin=\"fillmore-new\" data-title=\"transition-to-socialism-deliber\" data-author=\"antonio-baptista\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ethical-perspectives.be\/page.php?FILE=ep_issue&amp;ID=2557\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ethical-perspectives.be\/page.php?FILE=ep_issue&amp;ID=2557\" target=\"_self\">TRANSITION TO SOCIALISM, DELIBERATIVE EQUALITY AND CONSTITUTIONAL ESSENTIALS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 338\u2013342<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-162_9470\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-162\" data-skin=\"fillmore-new\" data-author=\"antonio-baptista\" data-title=\"a-efetividade-dos-direitos-socia\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.12957\/rfd.2019.22745\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.12957\/rfd.2019.22745\" target=\"_self\">A EFETIVIDADE DOS DIREITOS SOCIAIS \u00c0 LUZ DO PARADIGMA NEOCONSTITUCIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ C. Silva, Revista da Faculdade de Direito da UERJ, 35, 78-113<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-163_4094\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-163\" data-skin=\"fillmore-new\" data-title=\"seres-humanos-animais-ou-nature\" data-author=\"joao-rosas\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7028605\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7028605\" target=\"_self\">SERES HUMANOS, ANIMAIS OU NATUREZA? O ECOLOGISMO COMO \u00c9TICA E COMO IDEOLOGIA POL\u00cdTICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Brot\u00e9ria, 189(1), 13-25<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-164_3771\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-164\" data-skin=\"fillmore-new\" data-author=\"joao-rosas\" data-title=\"a-etica-como-critica-e-como-id\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ucp.pt\/handle\/10400.14\/28280\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ucp.pt\/handle\/10400.14\/28280\" target=\"_self\">A \u00c9TICA COMO CR\u00cdTICA E COMO IDEOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In G. Marcelo & S. A. Lima (eds.), \u00c9tica, Economia e Sociedade \u2013 Quest\u00f5es Cruzadas, Universidade Cat\u00f3lica Editora, 28-35<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-165_6484\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-165\" data-skin=\"fillmore-new\" data-title=\"william-edmundsons-rawls-ret\" data-author=\"joao-rosas\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3286758&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3286758&amp;journal_code=EP\" target=\"_self\">WILLIAM EDMUNDSON\u2019S RAWLS: RETICENT SOCIALIST<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 348-351<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-166_1483\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-166\" data-skin=\"fillmore-new\" data-author=\"giuseppe-ballacci\" data-title=\"deliberative-agonism-and-agonist\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.3167\/th.2019.6616101\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.3167\/th.2019.6616101\" target=\"_self\">DELIBERATIVE AGONISM AND AGONISTIC DELIBERATION IN HANNAH ARENDT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Theoria, 66(161), 1-24<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-167_4423\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-167\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"rendimento-basico-incondicional\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/rendimento-b-sico-incondicional-uma-defesa-da-liberdade-1563810691.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/rendimento-b-sico-incondicional-uma-defesa-da-liberdade-1563810691.html\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL: UMA DEFESA DA LIBERDADE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Bizarro, G. Marcelo & J. Pinto, Edi\u00e7\u00f5es 70<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-168_3447\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-168\" data-skin=\"fillmore-new\" data-title=\"the-relevance-of-sentience-shap\" data-author=\"lara-andre\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e6.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e6.pdf\" target=\"_self\">THE RELEVANCE OF SENTIENCE: SHAPING NONANTHROPOCENTRIC POLITICS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">LARA ANDR\u00c9<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 6<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-169_6910\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-169\" data-skin=\"fillmore-new\" data-title=\"marx-moralidade-e-justica\" data-author=\"antonio-mendes\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-5.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-5.pdf\" target=\"_self\">MARX, MORALIDADE E JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO MENDES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 5<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-170_2137\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-170\" data-skin=\"fillmore-new\" data-title=\"marcuse-e-a-ambivalencia-da-te\" data-author=\"assucena-sousa\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-4.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-4.pdf\" target=\"_self\">MARCUSE E A AMBIVAL\u00caNCIA DA T\u00c9CNICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ASSUCENA SOUSA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 4<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-171_2175\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-171\" data-skin=\"fillmore-new\" data-author=\"marco-loureiro\" data-title=\"a-teoria-ideal-da-justica-num\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-3.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-3.pdf\" target=\"_self\">A TEORIA IDEAL DA JUSTI\u00c7A  NUM MUNDO N\u00c3O IDEAL <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">MARCO LOUREIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 3<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-172_6316\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-172\" data-skin=\"fillmore-new\" data-title=\"o-problema-da-nao-identidade-e\" data-author=\"bruno-pinheiro\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-2.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/diss-e-2.pdf\" target=\"_self\">O PROBLEMA DA N\u00c3O-IDENTIDADE E A DIGNIDADE HUMANA <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BRUNO PINHEIRO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 2<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-173_3332\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-173\" data-skin=\"fillmore-new\" data-title=\"socialism-work-and-basic-income\" data-author=\"roberto-merrill\" data-date=\"1792700340\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">SOCIALISM, WORK AND BASIC INCOME<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 26(2), 366-370<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2019<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-174_4007\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-174\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"como-implementar-e-financiar-um\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ciencia.ucp.pt\/en\/publications\/como-implementar-e-financiar-um-rendimento-b%C3%A1sico-incondicional-r\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ciencia.ucp.pt\/en\/publications\/como-implementar-e-financiar-um-rendimento-b%C3%A1sico-incondicional-r\" target=\"_self\">COMO IMPLEMENTAR E FINANCIAR UM RENDIMENTO B\u00c1SICO INCONDICIONAL? REFLEX\u00d5ES PARA O CASO PORTUGU\u00caS E PROPOSTA DE UM PROJETO-PILOTO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ G. Marcelo. Revista Portuguesa de Filosofia, 74(2-3), 585-626<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-175_6109\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-175\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-ed\" data-title=\"rendimento-basico-incondicional\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.publicacoesfacfil.pt\/category.php?id_category=413\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.publicacoesfacfil.pt\/category.php?id_category=413\" target=\"_self\">RENDIMENTO B\u00c1SICO INCONDICIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3) (special issue)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-176_5201\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-176\" data-skin=\"fillmore-new\" data-author=\"catarina-neves\" data-title=\"a-justificacao-etica-para-o-r\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.17990\/RPF\/2018_74_2_0661\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.17990\/RPF\/2018_74_2_0661\" target=\"_self\">A JUSTIFICA\u00c7\u00c3O \u00c9TICA PARA O RENDIMENTO INCONDICIONAL \u00c0 LUZ DA TEORIA RAWLSIANA DE JUSTI\u00c7A. E ALGUMAS CONSIDERA\u00c7\u00d5ES EMP\u00cdRICAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">CATARINA NEVES<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3), 663-694<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-177_4288\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-177\" data-skin=\"fillmore-new\" data-title=\"toward-strausss-intention-and\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">TOWARD STRAUSS\u2019S INTENTION AND TEACHING IN NATURAL RIGHT AND HISTORY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 255-282<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-178_2456\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-178\" data-skin=\"fillmore-new\" data-title=\"recovering-natural-right\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">RECOVERING NATURAL RIGHT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 209-220<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-179_8715\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-179\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"is-there-a-natural-framework-for\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html#anchor-anchored-nav\" target=\"_self\">IS THERE A NATURAL FRAMEWORK FOR THE SOCIAL SCIENCES? <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. A. Colen & S. Minkov, S. (eds.) Toward \u201cNatural Right and History\u201d. The University of Chicago Press, 97-104<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-180_1765\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-180\" data-skin=\"fillmore-new\" data-title=\"reaction-debate-in-memoriam-d\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55987\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55987\" target=\"_self\">REACTION & DEBATE: IN MEMORIAM DEREK PARFIT (1942-2017)<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 25(2), 321-338<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-181_2016\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-181\" data-skin=\"fillmore-new\" data-title=\"what-is-wrong-with-human-rights\" data-author=\"j-a-colen\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/interpretationjournal.com\/shop\/what-is-wrong-with-human-rights-la-loi-naturelle-et-les-droits-de-lhomme-by-pierre-manent-reviewed-by-jose-a-colen\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/interpretationjournal.com\/shop\/what-is-wrong-with-human-rights-la-loi-naturelle-et-les-droits-de-lhomme-by-pierre-manent-reviewed-by-jose-a-colen\/\" target=\"_self\">WHAT IS WRONG WITH HUMAN RIGHTS? LA LOI NATURELLE ET LES DROITS DE L\u2019HOMME BY PIERRE MANENT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interpretation. A Journal of Political Philosophy, 44(3), 451-469 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-182_1839\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-182\" data-skin=\"fillmore-new\" data-title=\"o-credo-liberal-e-os-seus-criti\" data-author=\"j-a-colen-antonio-baiao\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.60\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.60\" target=\"_self\">O CREDO LIBERAL E OS SEUS CR\u00cdTICOS: PAUPERISMO E REDE DE SEGURAN\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN & ANT\u00d3NIO BAI\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Moreira. Ethics, Politics & Society, 1, 305-328<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-183_9199\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-183\" data-skin=\"fillmore-new\" data-title=\"wellbeing-freedom-and-social-ju\" data-author=\"hugo-rajao\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3285715&amp;journal_code=EP\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/poj.peeters-leuven.be\/content.php?url=article&amp;id=3285715&amp;journal_code=EP\" target=\"_self\">WELLBEING, FREEDOM AND SOCIAL JUSTICE: THE CAPABILITY APPROACH RE-EXAMINED. CAMBRIDGE, UK: OPEN BOOK, 2017. 266 PP, BY INGRID ROBEYNS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 25(4), 823-849 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-184_3311\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-184\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"amartya-sen-avaliar-o-nivel-de\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/mlag.up.pt\/2018\/03\/06\/por-que-razao-razoes-para-acreditar-para-agir-e-para-preferir\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/mlag.up.pt\/2018\/03\/06\/por-que-razao-razoes-para-acreditar-para-agir-e-para-preferir\/\" target=\"_self\">AMARTYA SEN: AVALIAR O N\u00cdVEL DE VIDA EM TERMOS CAPABILITIES<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">L. Ver\u00edssimo & D. Couto (eds.), Porque Raz\u00e3o? Raz\u00f5es para acreditar, para agir e para preferir. Col. MLAG Discussion Papers, Faculty of Arts and Humanities of University of Porto, 89-98<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-185_1145\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-185\" data-skin=\"fillmore-new\" data-author=\"hugo-rajao\" data-title=\"capabilities-e-rendimento-basic\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/83604\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/83604\" target=\"_self\">CAPABILITIES E RENDIMENTO B\u00c1SICO INCONDICIONAL: UM ESTUDO INTRODUT\u00d3RIO SOBRE AS POSSIBILIDADES DE COMPATIBILIZA\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">HUGO RAJ\u00c3O<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 74(2-3), 695-728<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-186_9010\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-186\" data-skin=\"fillmore-new\" data-title=\"hayek-and-polanyi-for-the-21st-c\" data-author=\"antonio-baptista\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.59\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.21814\/eps.1.1.59\" target=\"_self\">HAYEK AND POLANYI FOR THE 21ST CENTURY \u2013 AN INTRODUCTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Teixeira. Ethics, Politics & Society, 1, 279-304<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-187_2973\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-187\" data-skin=\"fillmore-new\" data-title=\"o-tratamento-das-omissoes-incon\" data-author=\"antonio-baptista\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorio.ul.pt\/handle\/10451\/55106\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorio.ul.pt\/handle\/10451\/55106\" target=\"_self\">O TRATAMENTO DAS OMISS\u00d5ES INCONSTITUCIONAIS NO \u00c2MBITO DOS DIREITOS FUNDAMENTAIS SOCIAIS EM PORTUGAL E NO BRASIL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ C. Silva, Lisbon Law Review, 59(2), 193-234<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-188_2128\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-188\" data-skin=\"fillmore-new\" data-author=\"antonio-baptista\" data-title=\"a-liberdade-em-polanyi\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.31447\/AS00032573.2018229.01\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.31447\/AS00032573.2018229.01\" target=\"_self\">A LIBERDADE EM POLANYI<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ANT\u00d3NIO BAPTISTA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">An\u00e1lise Social, 23(229), 832-868<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-189_4493\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-189\" data-skin=\"fillmore-new\" data-title=\"teorias-da-justica\" data-author=\"joao-rosas\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.almedina.net\/tica-aplicada-pol-tica-1563810421.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.almedina.net\/tica-aplicada-pol-tica-1563810421.html\" target=\"_self\">TEORIAS DA JUSTI\u00c7A<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">JO\u00c3O ROSAS<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In M. C. P. Neves, A. C. Pinto & L. Sousa (eds.), \u00c9tica Aplicada: Pol\u00edtica, Edi\u00e7\u00f5es 70, 55-74<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-190_5410\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-190\" data-skin=\"fillmore-new\" data-title=\"friedrich-dessauer-filosofia-da\" data-author=\"bernhard-sylla-trans\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">FRIEDRICH DESSAUER, FILOSOFIA DA T\u00c9CNICA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (TRANS.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ J. Mendes (trans.), H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-191_3391\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-191\" data-skin=\"fillmore-new\" data-title=\"political-theory-between-philoso\" data-author=\"giuseppe-ballacci\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1057\/978-1-349-95293-9\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1057\/978-1-349-95293-9\" target=\"_self\">POLITICAL THEORY BETWEEN PHILOSOPHY AND RHETORIC: POLITICS AS TRANSCENDENCE AND CONTINGENCY<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Palgrave MacMillan<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-192_3403\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-192\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"pre-distribution\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/pt-pt\/\" target=\"_self\">PR\u00c9-DISTRIBUTION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In P. Savidan (dir.), Dictionnaire des in\u00e9galit\u00e9s et de la justice sociale, Presses Universitaires de France, 1321-1334<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-193_2228\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-193\" data-skin=\"fillmore-new\" data-title=\"speaking-truth-to-power-a-theo\" data-author=\"daniele-santoro\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-319-90723-9\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-319-90723-9\" target=\"_self\">SPEAKING TRUTH TO POWER - A THEORY OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar, Springer<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-194_8375\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-194\" data-skin=\"fillmore-new\" data-title=\"toward-natural-right-and-hist\" data-author=\"j-a-colen-ed\" data-date=\"1792700280\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/T\/bo27442127.html\" target=\"_self\">TOWARD \u201cNATURAL RIGHT AND HISTORY\u201d<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Minkov (ed.), The University of Chicago Press<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2018<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-195_9032\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-195\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill-coord\" data-title=\"du-minimalisme-moral-essais-pou\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.lecre.umontreal.ca\/en\/du-minimalisme-moral-essais-pour-ruwen-ogien\/\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.lecre.umontreal.ca\/en\/du-minimalisme-moral-essais-pour-ruwen-ogien\/\" target=\"_self\">DU MINIMALISME MORAL. ESSAIS POUR RUWEN OGIEN<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Savidan (coord.). Les Editions Raison publique<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-196_1681\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-196\" data-skin=\"fillmore-new\" data-title=\"o-cuidado-do-ser-heidegger-der\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/52976\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/52976\" target=\"_self\">O CUIDADO DO SER. HEIDEGGER, DERRIDA E \u017dI\u017dEK<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In I. Borges-Duarte, B. Sylla & M. Casanova (orgs.) Fenomenologia Hoje VI. Intencionalidade e Cuidado, Via Verita, 235-256<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-197_3077\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-197\" data-skin=\"fillmore-new\" data-title=\"sera-que-a-linguagem-determina\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/52978\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/52978\" target=\"_self\">SER\u00c1 QUE A LINGUAGEM DETERMINA A CULTURA? AS POSI\u00c7\u00d5ES DE HUMBOLDT E CASSIRER EM TORNO DESTA QUEST\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Braga & R. Garcia (eds.) Antropologia da Individua\u00e7\u00e3o. Estudos Sobre o Pensamento de Ernst Cassirer, Editora Fi, 143-162<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-198_3270\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-198\" data-skin=\"fillmore-new\" data-title=\"introducao\" data-author=\"bernhard-sylla\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/53056\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/53056\" target=\"_self\">INTRODU\u00c7\u00c3O<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In B. Sylla (coord.) Filosofia da Linguagem. Uma Antologia, H\u00famus, 7-37<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-199_9926\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-199\" data-skin=\"fillmore-new\" data-title=\"intencionalidade-e-cuidado-hera\" data-author=\"bernhard-sylla-org\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/52980\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/52980\" target=\"_self\">INTENCIONALIDADE E CUIDADO. HERAN\u00c7A E REPERCUSS\u00c3O DA FENOMENOLOGIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ I. Borges-Duarte (org.) H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-200_3354\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-200\" data-skin=\"fillmore-new\" data-title=\"fenomenologia-hoje-vi-intencio\" data-author=\"bernhard-sylla-org\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/53201\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/53201\" target=\"_self\">FENOMENOLOGIA HOJE. VI. INTENCIONALIDADE E CUIDADO<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (ORG.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ I. Borges-Duarte & M. A. Casanova (orgs.) Via Verita<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-201_4518\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-201\" data-skin=\"fillmore-new\" data-title=\"ronald-dworkin-et-la-neutralite\" data-author=\"roberto-merrill\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46769\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46769\" target=\"_self\">RONALD DWORKIN ET LA NEUTRALIT\u00c9 DE L\u2019\u00c9TAT<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In A. Policar (ed.), Ronald Dworkin, L\u2019empire des valeurs, Classiques Garnier, 99-123<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-202_4646\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-202\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"el-acceso-a-los-comunes-y-la-ren\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46545\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46545\" target=\"_self\">EL ACCESO A LOS COMUNES Y LA RENTA B\u00c1SICA COMO FORMAS COMPLEMENTARES DE JUSTICIA PREDISTRIBUTIVA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">In J. Zalakain & B. Barragu\u00e9 (coords.), Repensar las Pol\u00edticas Sociales: Predistribuci\u00f3n e Inversi\u00f3n Social, Editorial Grupo 5, 229-236<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-203_3988\" class=\"filterall eg-fillmore-new-wrapper filter-articles eg-post-id-203\" data-skin=\"fillmore-new\" data-author=\"roberto-merrill\" data-title=\"democracia-de-proprietarios-pr\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/46318\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/46318\" target=\"_self\">DEMOCRACIA DE PROPRIET\u00c1RIOS, PR\u00c9-DISTRIBUI\u00c7\u00c3O, E RENDIMENTO B\u00c1SICO INCONDICIONAL<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">ROBERTO MERRILL<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Revista Portuguesa de Filosofia, 73(1), 303-316<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-204_2653\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-204\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"art-de-gouverner-et-ethique-ar\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56011\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56011\" target=\"_self\">ART DE GOUVERNER ET \u00c9THIQUE. ARON, MAX WEBER ET LA VOCATION DU POLITIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 297-309<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-205_938\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-205\" data-skin=\"fillmore-new\" data-title=\"epilogue\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">\u00c9PILOGUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 311-312<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-206_8658\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-206\" data-skin=\"fillmore-new\" data-title=\"la-voix-des-grands-du-passe\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56008\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56008\" target=\"_self\">LA VOIX DES \u00abGRANDS DU PASS\u00c9\u00bb: D\u00c9BATS PERMANENTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 219-222<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-207_5212\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-207\" data-skin=\"fillmore-new\" data-title=\"theorie-histoire-philosophie\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdumhttps:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56010\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdumhttps:\/\/repositorium.sdum.uminho.pt\/handle\/1822\/56010\" target=\"_self\">TH\u00c9ORIE, HISTOIRE, PHILOSOPHIE: LA PRIMAUT\u00c9 DU POLITIQUE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ S. Nelson. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 117-120<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-208_9146\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-208\" data-skin=\"fillmore-new\" data-title=\"relations-internationales-his\" data-author=\"j-a-colen\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">RELATIONS INTERNATIONALES: \u00abHISTORY IS AGAIN ON THE MOVE\u00bb<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ B.-P. Frost. In J. Colen & E. Dutratre-Michaut (eds.), La Pens\u00e9e de Raymond Aron. Essays et Interpr\u00e9tations, Aster & Epigramm, 17-19<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-209_756\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-209\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"dale-dorsey-the-limits-of-moral\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55993\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55993\" target=\"_self\">DALE DORSEY. THE LIMITS OF MORAL AUTHORITY. OXFORD: OXFORD UNIVERSITY PRESS, 2016. 233 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(1), 148-151 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-210_8141\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-210\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"hiparco-atribuido-a-platao-e-a\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2943\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2943\" target=\"_self\">HIPARCO ATRIBU\u00cdDO A PLAT\u00c3O E A NATUREZA DA TIRANIA<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Gaudium Sciendi, 11, 54-80<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-211_1509\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-211\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-date=\"1792700220\" data-title=\"roger-scruton-on-human-nature\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77228\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77228\" target=\"_self\"> ROGER SCRUTON, ON HUMAN NATURE. PRINCETON: PRINCETON UNIVERSITY PRESS, 2017, 151 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Interpretation. A Journal of Political Philosophy, 43(3), 461-465 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-212_1743\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-212\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"david-j-yount-plato-and-plotin\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/77137\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/77137\" target=\"_self\">DAVID J. YOUNT. PLATO AND PLOTINUS ON MYSTICISM, EPISTEMOLOGY AND ETHICS. LONDON: BLOOMSBURY, 2017, 311 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(4), 644-646 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-213_4290\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-213\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"deane-peter-baker-citizen-killi\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55994\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55994\" target=\"_self\">DEANE-PETER BAKER. CITIZEN KILLINGS: LIBERALISM, STATE POLICY AND MORAL RISK. LONDON: BLOOMSBURY, 2016. 156 PP<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Ethical Perspectives, 24(3), 501-504 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-214_5848\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-214\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"brian-harding-and-michael-r-kel\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/hdl.handle.net\/1822\/55995\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/hdl.handle.net\/1822\/55995\" target=\"_self\">BRIAN HARDING AND MICHAEL R. KELLY (EDS.), EARLY PHENOMENOLOGY: METAPHYSICS, ETHICS, AND THE PHILOSOPHY OF RELIGION<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ P. Moreira. Ethical Perspectives, 24(3), 515-519 (Book review)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-215_1767\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-215\" data-skin=\"fillmore-new\" data-author=\"j-a-colen\" data-title=\"a-nocao-de-pessoa-como-c\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2968\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.34632\/gaudiumsciendi.2017.2968\" target=\"_self\">A NO\u00c7\u00c3O DE \u201cPESSOA\u201d COMO CONCEITO-CHAVE NO ENCONTRO DAS CULTURAS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">Gaudium Sciendi, 13, 74-99<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-216_0\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-216\" data-skin=\"fillmore-new\" data-title=\"la-pensee-de-raymond-aron-essa\" data-author=\"j-a-colen-ed\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/55988\/1\/b6.French%20R%20Aron%20Essais%20et%20interpretations%2029%20Jun.pdf\" target=\"_self\">LA PENS\u00c9E DE RAYMOND ARON. ESSAIS ET INTERPR\u00c9TATIONS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">J. A. COLEN (ED.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ E. Dutartre-Michaut (ed.). Aster & Epigramm<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-217_1614\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-217\" data-skin=\"fillmore-new\" data-title=\"richard-rortys-unfulfilled-hu\" data-author=\"giuseppe-ballacci\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1017\/S0034670517000249\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1017\/S0034670517000249\" target=\"_self\">RICHARD RORTY\u2019S UNFULFILLED HUMANISM AND THE PUBLIC\/PRIVATE DIVIDE<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">GIUSEPPE BALLACCI<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">The Review of Politics, 79(3), 427-450<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-218_1621\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-218\" data-skin=\"fillmore-new\" data-title=\"proceduralism-and-the-epistemic\" data-author=\"daniele-santoro\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1080\/02691728.2017.1317872\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1080\/02691728.2017.1317872\" target=\"_self\">PROCEDURALISM AND THE EPISTEMIC DILEMMA OF SUPREME COURTS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ F. Liveriero. Social Epistemology, 31(3), 310-323<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-219_4552\" class=\"filterall eg-fillmore-new-wrapper filter-artigos eg-post-id-219\" data-skin=\"fillmore-new\" data-author=\"daniele-santoro\" data-title=\"a-justification-of-whistleblowin\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Artigos<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/doi.org\/10.1177\/019145371770846\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/doi.org\/10.1177\/019145371770846\" target=\"_self\">A JUSTIFICATION OF WHISTLEBLOWING<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar. Philosophy and Social Criticism, 43(7), 669\u2013684<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-220_2914\" class=\"filterall eg-fillmore-new-wrapper filter-capu00edtulos-de-livros eg-post-id-220\" data-skin=\"fillmore-new\" data-author=\"daniele-santoro\" data-title=\"a-right-to-protection-for-whistl\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Cap\u00edtulos de livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781315178370-12\/right-protection-whistle-blowers-daniele-santoro-manohar-kumar?context=ubx&amp;refId=b000f6ad-5e7d-4191-b082-8e3379e55825\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781315178370-12\/right-protection-whistle-blowers-daniele-santoro-manohar-kumar?context=ubx&amp;refId=b000f6ad-5e7d-4191-b082-8e3379e55825\" target=\"_self\">A RIGHT TO PROTECTION FOR WHISTLEBLOWERS<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">DANIELE SANTORO<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">w\/ M. Kumar. In D. Archibugi & A. E. Benli, (eds), Claiming Citizenship Rights in Europe. Emerging Challenges and Political Agents, Routledge \u2013 Taylor & Francis, 186-203<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-221_329\" class=\"filterall eg-fillmore-new-wrapper filter-livros eg-post-id-221\" data-skin=\"fillmore-new\" data-title=\"filosofia-da-linguagem-uma-anto\" data-author=\"bernhard-sylla-coord\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">Livros<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/53056\/1\/Introduc\u0327a\u0303o.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/repositorium.sdum.uminho.pt\/bitstream\/1822\/53056\/1\/Introduc\u0327a\u0303o.pdf\" target=\"_self\">FILOSOFIA DA LINGUAGEM. UMA ANTOLOGIA <\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">BERNHARD SYLLA (COORD.)<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">H\u00famus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<li id=\"eg-21-post-id-222_6663\" class=\"filterall eg-fillmore-new-wrapper filter-diss-e eg-post-id-222\" data-skin=\"fillmore-new\" data-title=\"uma-teoria-da-justica-libertari\" data-author=\"jorge-d-m-mateus\" data-date=\"1792700220\" >\n    <div class=\"esg-media-cover-wrapper\">\n<div class=\"esg-entry-media\" ><\/div>\n\n            <div class=\"esg-entry-cover\" >\n\n                <div class=\"esg-overlay eg-fillmore-new-container  esg-transition\" data-transition=\"esg-none\"><\/div>\n\n\t\t\t\t<div class=\"esg-top eg-fillmore-new-element-1 eg-fillmore-new-element-1\">DISS-E<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-2-a eg-fillmore-new-element-2-a\"><a class=\"eg-fillmore-new-element-2\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/disse-1.pdf\" target=\"_self\"><i class=\"eg-icon-unlink\"><\/i><\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-3-a eg-fillmore-new-element-3-a\"><a class=\"eg-fillmore-new-element-3\" href=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/uploads\/2022\/06\/disse-1.pdf\" target=\"_self\">UMA TEORIA DA JUSTI\u00c7A LIBERTARISTA: CONTRIBUI\u00c7\u00d5ES DE NOZICK E STEINER<\/a><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-10 eg-fillmore-new-element-10\"><p>anemptytextlline<\/p><\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-9 eg-fillmore-new-element-9\">Jorge D. M. Mateus<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-4 eg-fillmore-new-element-4\">N.\u00ba 1<\/div>\n\t\t\t\t<div class=\"esg-center eg-fillmore-new-element-11 eg-fillmore-new-element-11\">2017<\/div>\n           <\/div>\n   <\/div>\n\n<\/li>\n<\/ul>\n<article class=\"esg-filters esg-singlefilters\" style=\"margin-top: 0px; text-align: center; \"><div class=\"esg-pagination  esg-fgc-21\" style=\"margin-left: 2.5px; margin-right: 2.5px;\"><\/div><\/article><div class=\"esg-clear-no-height\"><\/div>    <\/div>\n\n<\/article>\n<div class=\"clear\"><\/div>\n<script type=\"text\/javascript\">var essapi_21_2;window.ESG ??={};window.ESG.E ??={};window.ESG.E.plugin_url=\"https:\/\/ceps.elach.uminho.pt\/wp-content\/plugins\/essential-grid\/\";window.ESG.E.crossorigin=false;window.ESG.inits ??={};window.ESG.inits.v21_2 ??={state:false};window.ESG.inits.v21_2.call=() =>{jQuery(document).ready(function(){var 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