{"id":7228,"date":"2026-09-25T15:57:25","date_gmt":"2026-09-25T14:57:25","guid":{"rendered":"https:\/\/ceps.elach.uminho.pt\/?post_type=cpt_team&p=7228"},"modified":"2026-09-25T16:00:27","modified_gmt":"2026-09-25T15:00:27","slug":"manuel-artime-omil","status":"publish","type":"cpt_team","link":"https:\/\/ceps.elach.uminho.pt\/pt-pt\/cpt_team\/manuel-artime-omil\/","title":{"rendered":"Manuel Artime Omil"},"content":{"rendered":"

[vc_row gap=”25″ equal_height=”yes” content_placement=”top” css=”.vc_custom_1654017281342{margin-top: -20px !important;}”][vc_column width=”1\/4″ css=”.vc_custom_1705971070343{background-color: #5218cf !important;}”][vc_empty_space height=”” hide_on_mobile=”” css=”.vc_custom_1654013574103{margin-top: 20px !important;}”][\/vc_column][vc_column width=”3\/4″][\/vc_column][\/vc_row][vc_row gap=”25″ equal_height=”yes” content_placement=”top” css=”.vc_custom_1654079059402{margin-top: -15px !important;}”][vc_column][vc_row_inner content_placement=”top” gap=”25″][vc_column_inner width=”1\/4″][vc_single_image image=”7231″ img_size=”full” alignment=”center” css=”.vc_custom_1790348304205{margin-right: -15px !important;margin-left: -15px !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_text_separator title=”Contact Info” title_align=”separator_align_left” color=”custom” el_width=”90″ css=”.vc_custom_1705969239675{margin-top: 30px !important;margin-right: 20px !important;margin-bottom: -1px !important;margin-left: 10px !important;}” accent_color=”#5218cf”][vc_column_text css=”.vc_custom_1790348375905{margin-top: 10px !important;margin-right: 10px !important;margin-bottom: 20px !important;margin-left: 10px !important;}”]ORCID:\u00a00000-0002-2763-4324<\/a><\/strong><\/p>\n

Email:<\/strong> martime@fsof.uned.es<\/a>[\/vc_column_text][\/vc_column_inner][vc_column_inner width=”3\/4″][vc_custom_heading text=”MANUEL ARTIME OMIL” use_theme_fonts=”yes” css=”.vc_custom_1790348404186{margin-bottom: -10px !important;}”][vc_custom_heading text=”UNED, ESPANHA” font_container=”tag:h5|text_align:left|color:%235218cf” use_theme_fonts=”yes” css=”.vc_custom_1790348441449{margin-top: -10px !important;}”][vc_column_text css=”.vc_custom_1790348795314{margin-top: -10px !important;}”]Sou Professor Auxiliar no Departamento de Filosofia Moral e Pol\u00edtica da UNED, tendo um per\u00edodo de investiga\u00e7\u00e3o de seis anos reconhecido (2016\u20132021), atribu\u00eddo pela ANECA. A minha investiga\u00e7\u00e3o insere-se nos dom\u00ednios da Filosofia Pol\u00edtica e da Filosofia da Hist\u00f3ria, com particular incid\u00eancia nos usos pol\u00edticos do passado.<\/p>\n

Durante os meus estudos de p\u00f3s-gradua\u00e7\u00e3o, o debate espanhol em torno da mem\u00f3ria hist\u00f3rica encontrava-se no seu auge. Rapidamente me apercebi de que esta controv\u00e9rsia assinalava o surgimento de uma nova sensibilidade geracional, em confronto com a cultura pol\u00edtica herdada da Transi\u00e7\u00e3o para a democracia. Procurei encontrar evid\u00eancias desta hip\u00f3tese na historiografia acad\u00e9mica e observei que os historiadores que se opunham \u00e0s iniciativas memorialistas partilhavam uma determinada narrativa acerca da moderniza\u00e7\u00e3o pol\u00edtica e cultural espanhola, que est\u00e1 hoje a ser posta em causa. Entretanto, muitos historiadores mais jovens encararam a vaga memorialista como uma oportunidade para alargar as fronteiras da democracia estabelecida e defenderam a recupera\u00e7\u00e3o dos fios da tradi\u00e7\u00e3o republicana.<\/p>\n

Subjacente a esta controv\u00e9rsia historiogr\u00e1fica encontrava-se um debate filos\u00f3fico acerca de duas formas contrastantes de nos relacionarmos com a temporalidade: enquanto alguns defendiam que o passado podia ser considerado plenamente encerrado, outros procuravam interrogar as d\u00edvidas ainda por saldar da hist\u00f3ria pol\u00edtica de Espanha.<\/p>\n

As minhas contribui\u00e7\u00f5es para este debate foram publicadas em diversos artigos e no meu livro Espa\u00f1a. En busca de un relato<\/em> (Dykinson, 2016). Esta obra alcan\u00e7ou um amplo p\u00fablico acad\u00e9mico e reuniu numerosas cita\u00e7\u00f5es. Segundo a WorldCat, o volume integra os cat\u00e1logos de 63 bibliotecas em todo o mundo, incluindo institui\u00e7\u00f5es prestigiadas como Oxford, Cambridge, Princeton, Harvard, Yale, Brown, Connecticut e Sciences Po Paris.<\/p>\n

Nos \u00faltimos anos, o principal objectivo da minha investiga\u00e7\u00e3o tem continuado a ser o mesmo: contribuir para uma compreens\u00e3o mais aprofundada das transforma\u00e7\u00f5es da cultura pol\u00edtica no s\u00e9culo XXI. A acelera\u00e7\u00e3o dos acontecimentos contempor\u00e2neos levou-me a deslocar o foco da minha investiga\u00e7\u00e3o para o desencanto democr\u00e1tico. A actual crise geopol\u00edtica fez-nos regressar a uma \u00e9poca de realismo radical. No meu trabalho mais recente, parto do pressuposto de que esta mudan\u00e7a no discurso pol\u00edtico n\u00e3o \u00e9 in\u00f3cua, mas antes assinala a nossa entrada numa nova \u00e9poca. A actual transi\u00e7\u00e3o para modelos sociais fundados no \u00f3dio e na exclus\u00e3o implica a reconstru\u00e7\u00e3o de antigos imagin\u00e1rios hist\u00f3ricos, que me proponho examinar.[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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