{"id":5208,"global_id":"ceps.elach.uminho.pt\/pt-pt\/?id=5208","global_id_lineage":["ceps.elach.uminho.pt\/pt-pt\/?id=5208"],"author":"990012","status":"publish","date":"2024-02-05 14:32:38","date_utc":"2024-02-05 14:32:38","modified":"2024-02-05 14:41:09","modified_utc":"2024-02-05 14:41:09","url":"https:\/\/ceps.elach.uminho.pt\/pt-pt\/event\/francesca-sofia-alexandratos-ceps-the-life-of-power-recognition-nature-and-critique-of-power\/","rest_url":"https:\/\/ceps.elach.uminho.pt\/pt-pt\/wp-json\/tribe\/events\/v1\/events\/5208","title":"Francesca Sofia Alexandratos (CEPS) \/\/ The Life of Power: Recognition, Nature, and Critique of Power","description":"

The Centre for Ethics Politics and Society (CEPS)<\/strong>,\u00a0University of Minho<\/strong><\/p>\n

CEPS Seminar Meetings<\/strong>,\u00a0Wednesday, February 7 at 15h (GMT) \u2013 hybrid format<\/u><\/strong><\/p>\n

Francesca Sofia Alexandratos (CEPS), \u201cThe Life of Power: Recognition, Nature, and Critique of Power\u201d<\/p>\n

 <\/p>\n

Centro de \u00c9tica, Pol\u00edtica e Sociedade – Universidade do Minho<\/strong><\/p>\n

CEPS Seminars, Quarta feira, 7 de fevereiro \u00e0s 15h(GMT)<\/span> \u2013 formato h\u00edbrido<\/strong><\/p>\n

Francesca Sofia Alexandratos<\/strong> (CEPS),\u00a0\u201cStructural Economic Domination: Workplace Democracy or Democracy Tout Court?\u201d<\/p>\n

Damos as boas-vindas a Francesca Sofia Alexandratos<\/a> para debater o seu artigo \u201cStructural Economic Domination: Workplace Democracy or Democracy Tout Court?\u201d<\/p>\n

A sess\u00e3o tem in\u00edcio \u00e0s 15h (GMT), na Sala Ceps (Edif\u00edcio ELACH) – Campus de Gualtar, Universidade do Minho. Tamb\u00e9m \u00e9 bem-vindo a juntar-se a n\u00f3s online, atrav\u00e9s da seguinte liga\u00e7\u00e3o Zoom: http:\/\/tinyurl.com\/CEPSSEMINARS2324<\/a><\/p>\n

Abstract<\/strong>: The talk will focus on the struggle of contemporary recognition theory in addressing power relations and will contend that early American pragmatism\u2019s concepts of life can inform a critical approach to power relations.<\/p>\n

The first part of the talk will be dedicated to the analysis of the contemporary paradigm of recognition. I will contend that recognition theory approaches human self-realization by mainly considering subjects\u2019\u00a0social-practical existence<\/em>\u00a0and defines recognition as a relationship of affirmation that is constitutive to develop a\u00a0good experience of oneself as<\/em>\u00a0an individual with social worth<\/em>. I will consider that this paradigm is essential to critically approach manifest contexts of social domination but is insufficient to detect contexts of domination reproduced through ambiguous relationships of recognition.<\/p>\n

The second part of the talk will identify the reason for this theoretical limit in the lack of a consistent consideration of human beings\u2019\u00a0natural-practical existence<\/em>, as natural beings in a constitutive interaction with the external environment, and the role of recognition thereof. Finally, I will argue that early American pragmatism provides a naturalistic but non-reductionist metaphysical framework wherein the process of human living interaction with the external world is investigated in-depth, and that a strong interpretation of recognition\u2019s normative meaning for the critique of ambiguous power relations is at hand.<\/p>","excerpt":"

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